Monday, August 8, 2011

Carnivore


I appreciate a band who has the gall to print their name
and the same title of the record twice on their cover


1984 Roadrunner Records
Lord Petrus Steele (R.I.P. 2010) Vocals / Bass
Keith Alexander (R.I.P. 2005) Guitars / Vocals
Motherfuckin' Louie (still alive) Drums


It is not true that humour has no place in Heavy Metal music. What instead will forever stand outside its range is levity. Weightlessness, the feeling of suspension from one's sense of reality (and fantasy is the reality of the solipsist) is anathema to those concerned with the pressure of gravity, the inner pull to personal truth and eventual self-destruction. Trapped in the killing vector of the black hole in the center of the universe, in the endless time in the in-between, this twilight, radioactive half-life of distance do you have time for petty jokes, fool?

Of course not. You are cursed. Levity is for the children (as opposed to the wisest of all: teenagers!) that have yet to realize they are alone. They the cursed make curious art instead, ironic in the sense that they are underpinned by the lack of underpinning, the aesthetic of suspended animation. The only thing worse than being a child is being a man-child, the product of arrrrrreeeeesssted development. Heavy Metal is often accused of this, what with dragons and skeletons and blood and guts, but how the morbid joke at the chaos core of romance is comfortably sidestepped: Heavy Metal is in on the joke, but the joke is a heavy burden, man.

Levity doesn't belong in Heavy Metal, but sadness shall prevail. Heavy Metal is hilarious, life is hilarious and then you are born dead, you traject and you die. Close your eyes and consider the vast darkness of the universe. No, seriously, do it. If you cannot, this ceremony is not for you, you are just a bystander writing a critique of a critique. You are unwanted. Wimps and posers please evacuate the premises. The rest of us (me), eyes closed, blackness in mind, add the counterpoint: A black star in the sky pulls everything towards the center, slow crush. We (I) are a tiny nothing compared to this vast force, yet we resist. Where does the power come from that keeps us upright, why this lust for continued existence, why not give in to gravity and crumble into nothing? Because. It's hilarious, isn't it?

That's the morbid joke in the center of this American proto-thrash band named Carnivore. You probably know them by a different name and you probably took them more seriously than they ever intended to be taken under that secondary guise but that's not really very important at this point in 1985. The sideways vagina dentata on the cover of this record grins, because all Petrus Steele had to offer the world really has been achieved on this debut. Another sad joke, isn't it, to peak so early, before you even get your shit together. Then you put out more records and you're more successful, but you know the deal inside: it's all diminished returns. Then twenty years later you're doing live one-offs back in the ol' Road Warrior getup to recapture the essence of that first, killing joke. You traject and you die.

But enough about death (for now, always, for a time). This record is about fear of death, ergo, life! Here's a joke: this record is basically akin to a jazz record where the band is reinterpreting jazz standards, only with Venom as jazz. Such irreverence! And like that one jazz record most music nerds hold in high regard, I like it more than the source material. Recombination wields strange glamour some of the time. There really isn't much to say about this record from a morphological standpoint, not because it's not well made (it's actually quite perfectly done, this is the Poetry of Subculture, and these are one hundred records after all) but because what's on offer is already a bit passe by 1984. Metallica's just about to release Master of Puppets but they've already peaked with Ride the Lightning a year earlier and that record sounds absolutely sci-fi compared to Recombinatorial-Venom on display here. There are however a few - very funny - musical innovations worth reporting here, and so I shall report, although they wound the high-concept flow of this piece. If for no other reason than because they wound the high-concept of this piece. It's hard not to get snarky when writing about Carnivore. It's hard not to bite into something, that is. What's available most readily usually is one's own flesh.

Morphologically, this record is not very much about riffs, it's about changes. This comes from Venom, and through them from earlier forms of rock and roll. There's a vital power in singing two bars over E chug and then going to the fifth for another two bars, alternating between hell and earth (heaven, the octave, as is funny and proper, is absent). Carnivore play very fast and there's a lot of double-bass but underneath all that they're on the Kill 'Em All stage, their music is naive. The glaring exception to that mode is their slower passages (punctuated by cowbell, of course), where their Black Sabbath worship can easily be spotted. That aspect of Petrus Steele would be explored so very thoroughly on future offerings, but on this debut it's a rare occurrence, rare enough to be a punchline. As any great comedian, they know that the vital humours are excited by sudden variance, by the illogical. It's funny when someone trips and eats gravel because human beings are supposed to walk upright and to not make such simple motor mistakes, you know? Likewise for a raging thrash band to bridge from their raging thrash to a chorus of "God is dead" while a cowbell and Cure-like-clean guitars chime in, is illogical. It's funny, but it's not a joke. Even morphologically, Carnivore are all about this effect. The constant double-tracked vicious vocals of Petrus Steele (rolling his r's all the time, of course), mixed high and pulling heavy duty on narration sound less threatening and more like a character because well, they are a character. But if all you can do with this character is laugh at it, you idiot, you're laughing at yourself and you don't even know it. You're already dead and you don't even know it.

Here's some psychomusicomorphology and I'll burn in some music-critique-hell or another after I realize-I'm-already-dead for it, surely. This record feels uncomfortable sometimes because it's too well-played. What I mean about this is that I get this curious feeling when I listen to it that the leader of the band (possibly Petrus Steele, but it'd be funnier if it was someone else, like Louie the drummer) seems to be pushing everybody else too much. There's so much effort here to make the double-bass line up with the rhythm guitar chug, so much attention paid to make the record sound not-sloppy but instead linear-muscular, that it becomes a bit pitiful (and therefore funny) on some level because the musicians here are struggling with playing above their level. Visionary-dictator decreed it vital to his cosmology, and there probably were a lot of takes to get this record to sound as together as it does. I bet live they were a different proposition. This is a big separation from early Venom but - tellingly - not later Venom. Carnivore had a full soul from day one.

So what is it that this band is saying that requires all this hard work, isn't this about a joke in the end? Well, the whole record is a lyrical highlight for me, I could just post any song and discuss that but you know what would be funnier? What if I posted every lyric of every song instead? (don't worry, I'll do only the first three tracks as they have a conceptual arc) Yes, yes, excess. What did you expect, for me to cater to your attention span? I piss on your attention span. If you're squirming in your seat now, you haven't realized that you've been asked to leave many paragraphs earlier. You thought you were a man but you now realize you're a child! Cooked in the fire and served with a side of irradiated radish, infant!

PREDATOOORR

They live beneath the ruined city
Call the subways home
Anxiously wait to see the sun
And a land as of yet unknown

Gone below to escape
The death of the nuclear winter
Ice and darkness
Due penance for the sinners

Six generations 200 years later
Their ancestors crawl from their holes
Hungry and frightened and barely surviving
They're tired of living like moles


This record starts by setting a scene of post-apocalypse. "The Terminator" had come out only a year earlier, you can hear the sound effects of Skynet robots shooting lasers in the intro. "They live beneath the rrrrruin'd city..." With the first rolled r, we know what's up (only we're wrong, but that's the thing with Carnivore). Humanity has destroyed itself, the monument towards actualization of modernity that is technology has self-imploded. This sin against what we learn later is the negligence of carnal, primordial self-interest, will to power, receives fitting penance of two hundred years of nuclear twilight. Then, a new-but-old breed of man emerges, he is our Übermensch, to him is the love letter of this record.

Up on the surface a fate worse
Than dying, meeting
The end of the food chain
Teeth yielding pain

I sense that living human beings
Dwell below my feet
An important source of protein,
You are what you eat

Post Armageddon, neo-barbaric,
The nuclear warriors due battle
to satiate our hunger
We breed human beings as cattle


The character is at his most cartoonish in the first track, as if Petrus Steele is shielding himself from 'serious' scrutiny by painting with the broadest strokes first. Those that persist for later songs will get a more personalized version of the nihilist philosophy later on. For the initiated however there's a positive trait to how broad this record starts, this is, I dare say, something of an anthemic starter. How many times I've sang "postarmageddon, neobarbaric nuclearwarriorsdobattle!" along with Petrus I can't count. In some ways, Carnivore were my Judas Priest, if you get my meaning. It becomes increasingly difficult to sing along fully with latter parts of this record, however. The joke bears heavier and heavier.

Hunting in packs ready for the attack
We eat our prey raw-rabid animals
Frothing and ripping the carcass
We're stripping our own yes we're cannibals
Eat or eaten beat or beaten
I am on my life rest assured, a predator

Broken splintered bones, boiling blood
Torn and bleeding skin
Blackened burning flesh melting fat
Amputated limbs
Eviscerated, lungs torn out
Heart ripped from the chest
Decapitated, a meal of
Vagina and breasts


The second aspect of Carnivore rears is head here, the 'slow part'. They sound at their most menacing here but the cowbell+Black Sabbath thing mellows out as the record progresses. Again as I said, Petrus Steele has the tendency to be more frank when the music is slower (is this a more general realization? Does fast metal inspire more arrogance and force and therefore more distance between lyric and personal reality? Is this why doom metal fans are so taken with their slow metal and its dirgeful testimony? It might be harder to lie without muscular, linear speed metal to back you up with bombast. In this sense perhaps Skepticism are the most honest metal band there ever was. "And Stream brought meanings, and stream brought words..."). The truth of this particular Carnivore-breakdown can be found in the introduction of the misogynist theme, as we go from "I am what I eat (I eat hu-mans)" to "I eat vagina and breasts" which means "I am lonely". Joke's getting heavier...

Eyes plucked from sockets, gaping holes
Through which picking brains
Phlebophilia love of blood
Life spills from the veins
I detect the scent of prey by
Her menstruation
You have been chosen
The main course
Congratulation!


Petrus Steele impresses us with his medical dictionary here and then delivers some of the best Heavy Metal writing there ever was. Congratulation indeed. If you're laughing at this, I sympathize. If *all* you're doing is laughing at this, you're missing the point. Well, I guess that's the encapsulation of this whole text and the essence of Carnivore, really, but I'll keep going. Forever, really, I'll keep going forever and then I'll be dead.

CARNIVOOORR

Greetings and felicitations children of technology

Drool dripping out
My tongue hanging south
Saliva flowing free
My eyes full of lust
My balls gonna bust
Give yourself to me
Thirst I can't quench
Come here you wench
There's something that I need

Carnivore
I'm a meat eater
Carnivore
I'd like to meet ya
Carnivore
I know I'll reach ya


When you thought there'll never be as embarrassing a Heavy Metal Lust Song as the early versions of Metallica's 'Hit The Lights', Carnivore up the ante. This is such an one-two linear, muscular, DUMB metal song, it's perfect. "I'm going down, dive! dive!" ENTER SOLO and then woman fake-orgasm moaning? This isn't funny on purpose you fucking ironic pig. Have you known real loneliness? I've sang along to this song many times and all I'm singing and all that Petrus Steele is singing is "I'm lonely, I'm lonely, I'm horny, I'm lonely :((((" over and over again.

The hunger I feel
Makes you a meal
Oh girl you sure taste sweet
By my hair pull me there
Guide me to your treat
Spread your legs I'll seed your eggs
Oh, feel me deep


Note the interesting turn from the first song to the second. The act of sexual-cannibalism, the 'vore fetish' as it were on the surface seems like a selfish reflex. To eat the mother from inside, to consume all that is nourishing to the point of un-logic, to the point of sense-death. For the sorcerer exhaustion is ecstasy. In-human, Un-holy. However Petrus Steele here introduces (knowingly or not) the idea of sexual - cannibalism as an act of insecurity, of self-loathing. What he's presenting in the above passage is not wanton self-fulfillment at his partner's expense, it is servility. Virility is a facade in Carnivore, underneath is a fear of women and a desire to please. If you've made it this far, you know this is going to get funnier/sadder, ultimately human. This is a very human record, this 'Carnivore' caricature is very very human. I feel him utterly, and I'm pretty sure you do as well.

Oh, you don't?

:(

Lick me she begged she pulled
Down my head I love to eat pussy
A taste so fine like sweet april wine
I won't trade for any money
did you cum I eat and run I live for sodomy


:( :( :(

MALE SU PRE MA CIEEE

I live to war it's in my blood
If I want it I take
The men I've killed the children slaves
And all the woman I've raped

Between my legs I've got
What it takes to be called a man
Fighting, feasting
Fucking all I can

Moonlight on horseback till death we will ride
Northern winds pushing us towards suicide
Mars god of war masturbating in rage
Wild libido I've freed from its cage


The reality here is that what it takes to be called a man is the desire for self-destruction. Not to rape women and hold child slaves, but the desire to destroy oneself. Your only human power is that of overcoming. The ultimate overcoming is to kill oneself not out of sadness but of ecstasy-in-life. There's a philosopher that's all about this, I can't remember his name...

I eat the brains from my enemy's head
I proudly wear their scalps
I burn their towns to the ground
To me the prisoners bow
Muscle, sweat, long hair and dirt
Leather, fur and chains
My uniform torn and worn covered with blood stains

Testosterone mates with adrenaline
Bearing a son of insane aggression
Woman will never know or understand
the power men feel to kill with their hands


For what it's worth, I think Petrus Steele is serious here and at one point in time believed this to be a real dividing case between the sexes. Caricature aside, this is a read of gender norms and sexuality that might seem unfounded today for a person that is well-read in sociology, psychology and history, but what if you've mostly read that one philosopher whose name escapes me at the moment?

The issue is not whether Peter Steele is right or wrong, it is on what he chose to manifest in his Heavy Metal record. Again, the key to appreciating this is not to indeed feel like a strong chauvinist male pigdog that fucks and feasts and rapes what they can (I have no such experience, and I doubt those that do would care what Carnivore have to offer to them. They don't need fantasies, they're living them) but instead to feel powerless and alone. When people go on about the ethics of art, the moral obligation of art as they see it from their privileged consumerist point of view I want to throw up because that's not what art is here for. Art never told anyone how to live their life (or as a correction, it shouted to everyone on how to live their life and then nobody tried to do this at all). Art is here to make manifest desire and desire can be senseless and idiotic but is most importantly above anyone's petty moral scrutiny. Desire comes before anything else you've ever felt, pay it some respect even if you can't bear its full weight. Who can? Isn't it funny that we have inside us a black hole that pulls the outside to crush the inside? Funny, funny, funny. Loneliness and alienation are funny too. Feeling ill at ease inside your own material shell is hilarious. Being misunderstood by your peers and family is a riot. Sudden death is the ultimate punchline, but this'll also do:

After the war I come home weak and sore
I fall into your arms
We lie by the fire
You feed my desire
With me, safe and warm
Outside the wind blows cold
Inside the embers glow
Shelter from the storm

Years been away I fought night and day
For my land and my king
Woman it's true
I do battle for you, you my everything
When on the fur I make love to her
How her body sings



Sunday, August 7, 2011

Dark Quarterer



Dark
Quarter are mighty. In their own special dimension they are probably the most important Heavy Metal band there is. Fact is though that this dimension is not well populated, as they're relatively unknown. That is wrong and unfair and therefore this article is fair and just. I don't often try to sell bands to readers on Poetry of Subculture but this'll be as close as I'll get because Dark Quarterer are still active (unlike most other bands covered here) and most importantly are putting out wonderful music that's very much worth the attention.

This Italian band reputedly came together circa 1974 but they waited for more than a decade before they put out this, their debut album. Though I can only theorize as to why such a delay was necessary, my theories are to do with the basic troubles of say, procuring a multitrack sound board in Italy in the late seventies to record your Heavy Metal record. In 2011, and especially for say, a reader from the US, those sorts of problems might be considered positively banal but hey, Italy's right next to Greece and it still isn't the easiest or cheapest thing to get together the resources to record a debut here, so I can sort of understand it. There's good in the bad, however, because Dark Quarterer probably benefitted from spending ten years in the proverbial woodshed. Their sound is a parallel evolution from the rest of 80's Heavy Metal. I'm getting the feeling that they started out as a progressive rock (or pomp rock) act and got into Heavy Metal exactly as it was emerging in the early eighties. There's a curious meeting of influences here, half Manowar, half Genesis. Not to scare anybody off though, this isn't to say that the record is confused. I'd say, from an aesthetic point of view that Heavy Metal (that is to say, Manowar) "won" in this mixture. This debut is resolutely concerned with the high spirit, the illogical romance, the almost magical potency of sound that can be captured only through low cultural trends that nobody important really pays attention to. The many parallels between progressive rock and metal aside, it's certain that bands like Genesis and Yes were aimed for public scrutiny from their conceptual beginning (progressive rock doesn't work in cryptic light) whereas Dark Quarterer were so obscure that even when this record first came out it sounded like a curious relic. 20 years later we'd have trouble to imagine a record with such an unrefined sound at all, it's an almost impossible mixture of peaked treble, dueling bass and guitar, reverb-heavy vocals, clearly recorded live without many overdubs, mistakes included and all. It somehow works, though this is a sound that makes the listener work for it. Modern mastering practices dictate that everything must be clear and fried, bass kicks go there, distorted wall of guitars goes here in the front, there is no bass guitar. That is the current sound of metal and against this calculated and safe extremity Dark Quarterer sound as aged as they are. No, not even aged, this record's probably confounding for people that expect a mix to make any sort of sense. It's a fossil. Like a vestigial organ of an older permutation, it survives as information. Like a wing on an animal that chose to crawl on the ground for the easier nourishment of worms, it withers with every generation, atrophying to nothingness in disuse, all but for a memory of where once its blood had traveled. But wings exist to take to the air and so even 20 years later, the promise of Dark Quarterer pulsates with raw life. It takes work, but there's magic here.

Concentration is key. Dark Quarterer hold within their sound the performing quality, the easy fingers of a progressive rock band from the 70s. They do not play in the stiff, monophonic manner that was in vogue in Heavy Metal the year this record came out. Instead they flirt with after-the-beat accents, syncopated rhythms, chromatic enrichment of their phrases. These things come naturally, they flow through their songs as if to say "This is the only way to compose and perform Heavy Metal". Dark Quarterer, in a curious way, then, hold in their ranks highly prized Heavy Metal virtuosos: far from the stereotype of limp-wristed egocentric shredders wanking away in the limelight. Instead, capable performers that translate their personal desire through the focus of group concert. Nobody is overplaying on their own, they overplay all together, all the time. Most bands of that era would wait for a solo section to attempt a humble counterpoint between main melody and their embellishment. Dark Quarterer, with a gusto that makes it seem more easy than it is, navigate through parallel melodies, key changes and bright variation of their main phrases that would be the envy of various self-declared serious composers. They're just a power trio, and all this is achieved with sweat running down foreheads, with a manic urgency that signals a personal end, with a passion that can only manifest when someone is for real.

Every moment of this record is epic in the sense of the word that predates the conception of "epic metal". I am talking about goosebumps and emotional elevation. Pathos overflows. Their dazzling singer, Gianni Nepi, whose high-pitched scream one would expect to dominate, is in conversation with every solo, every drum fill. This band sings in concert and when one is finally used to their song and their antiquated sound and their quirks, it is moving. Their antiquity becomes a return to the sky, their oddness becomes their idiosyncrasy and you love them for it. You are in their universe and you are listening to the greatest Heavy Metal band there ever was. I guess this is what happens when a talented band takes ten years to record their debut?

In records of this caliber there usually isn't any filler. The opener, "Red Hot Gloves" destroys barriers and its monstrous brother, "Colossus of Argil" sets siege but it is "Gates of Hell", the third track, that conquers me, finally. Follow the music along with the words:

I have decided
To live as a rebel
Without showing
Never my face smiling

Without giving my help

To live as the worst man
And slandering all my friends
Hating who is loving me

Don't try to change me
I don't believe it may be
Let the evil be my food

I have decided
I don't ask your pardon
And every time I take my revenge
For all the good around me

And I shall dress myself

In red and black
As Blood and Death
Before the last breath
Gates of hell will open

And I shall fly
Into the deeper place
To usurp Lucifer's Throne

These words in the hands of a simple Heavy Metal band would be adorned with the arrogance of those that have lived nothing. Not to say that anyone in the band has had the experience of sitting on the throne of the underworld, but here's the thing: when Dark Quarterer were singing this on their debut, they were old men already. This isn't a lyric from a teenager that somehow made it to the debut a couple of years later. They mean this shit. Where the premise of this song by a young Manowar would be performed with a lofty, aristrocratic morbidity, here instead Dark Quarterer present it with a Doric stoicism. Heavy Metal is about skeletons and demons, blood and violence, right? Dark Quarterer rise above the popular status of their genre. The funeral drum beat emerges from the sound of the beating heart and signals a melancholic pride about ones damnation that even the damned mourn but willfully carry. This has been the choice and let it be remembered forever that it was a horrid one, cursed and lonesome. The solo after the chorus seals with its fervor the passion and honesty of this admittance. This song has been for me one of the greatest of the genre and it has opened my eyes, when I heard it years ago, as to the potential of Heavy Metal. I've returned to this song again and again, no less impressed and no less affected. How high a somewhat clumsy lyric can be elevated through passion and performance and emotion. As I fantastically pursued the path of this damned protagonist and at the same time, felt repulsed by the shards of dark matter that surround its chaos core: lord of light, usurper of Lucifer's throne - I wondered how that life would be.

This song, with its kind way, shaped me. It shaped me in a way that peers, school and family rarely managed. It urged me to confront the worst aspects of my character and realize that choice is much less the issue than it is to bring to the light the dark glamours that influence every one of them. It's not a song about what is right and wrong, it is a song about desire and tragedy. Fantasy, at least, should be free to travel all trajectories of choice, it shouldn't be ridiculous to wonder how that life could be. There's a lesson in everything deemed ridiculous and unworthy of attention by modernity.

That is the power of Heavy Metal for those that love it: It tears away the many layers of identity and found labels and all the other bullshit we citizens flatter ourselves with and it takes us back to when we were children and our spectral wings had not yet atrophied. It makes us face the limits and the desires we have yet to conquer. The promise in Dark Quarterer - and every great Heavy Metal band has in its premise a promise - is that it will hold inside it that memory, even 20 years later when we are old men. It will never lie to you or let you forget. That the song ends as it starts - with the sound of heartbeat - tells us so. We should remember that we are still alive and we should be glad for all the good things around us, yet as the long shadows of aspersion are cast and contours of a madness take shape, concentration is the key, the awareness that every story we imagine can be for a time, ring true. The lessons found in fantasy.

Wednesday, July 27, 2011

Unholy - Second Ring of Power



Outsiders are afraid of Heavy Metal.

This might be a thought you haven't entertained in a while, reader, if you are on the inside. But there's truth there. Especially during the formative experiences that shaped us into a metalheads, at some point every one of us decided to take something of a sideways step from normalcy.

It could be said that the shift is minimal and phenomenologically, normals and not-normals act much too similarly. It could be further said that normalcy is a manufactured medium that society pays lip service to for utilitarian reasons and otherwise disregards 'behind closed doors'. It can be finally argued that this whole "I choose darkness" thing is a non-choice, that odd people find odd escapes deterministically, but this piece is not a debate on free will (for once). What interests me is to explore and clarify what was sacrificed in that perceived move outside the norm and what was gained for it.

Life in modern capitalism can be seen as an endless pursuit of carnal vanity. What is achieved through the purchase of pleasures is undone by definition daily: pleasure is fleeting. You are not done with food after you've tasted great cuisine nor are you done with sex after satisfying your lust once. You are not done with life just because you lived it briefly. One must chase the specters of fulfillment, defined endlessly by his consumer profile of the twenty-thirtysomething well after that time has passed and then suddenly, they're old and soon, dead. 'Spirituality' sounds like such a mumbo-jumbo, new-age term, doesn't it? It is instead the opposite, resolutely old-age. This is difficult to conceptualize if you've grown up watching The Simpsons endlessly point their finger to their own finger.

The pursuit of life's pleasures, even as it is encouraged by market tendencies and reinforced psychoactively through media, is always a risk. It takes a certain... animal-like obliviousness to see, desire and take, again and again. It's schizophrenic how that tendency in humans is discouraged by the ethical apologia of capitalism that is protestantism, yet the achievements of that tendency are glorified. The modern consumer is at once encouraged to be servile and community-minded and yet reap the benefits of pleasure like a trained killer, eager to strike. It's a curious state of existence that will ring true for some readers, to be surrounded by potential pleasures and yet feel paralyzed by the fear of their indulgence. I... I don't really want to kill anyone and steal their pleasures. And if I look to the left and right I see capable specimens place their hands at the small of the back of life and pull her in closely, though barely just acquainted, with such entitlement, without thought. Envy, yes?

I theorize that that fear is characterized by loss of control. Orgasm as death, gluttony as a brief madness. I will not however theorize as to what brings a man or woman in fear of loss of control at a formative age, it suffices for now to accept that such a fear exists in some. People such as this (and such as I) have this wrongheaded notion that those that desire and take automatically do so in full control of their capacities and faculties. This, experience shows, is not so and it is exactly in the surrender of higher reasoning that one may best explore pleasure. The trained killer is not trained after all, it comes naturally... But this initial envy-fueled recollection is never discarded because it builds on fear. The fear inside is that we're fundamentally broken for not being able to achieve what seems natural to others. Counter-definition of capacity and imperative, society tells us what to think.

The picture that comes to light is exasperating on many levels: to be pulled towards passions by definition unfulfilled, to be pulled off of a course that is at least dictated by one's sense of control, one's center, until one is old and withered and ultimately, dead. The fates laugh. All the while around one's life of slow motion, the rest, the more capable conquer and pillage without thought. Doesn't that feel like a waste?

Some philosophers and artists (and other sensitives) over the ages have felt it to be so, at least. Of all the higher strata of intellectual discourse that can offer alternative paths for the despairing youth, it's a cruel joke that some of us were most affected by the low regurgitations of Heavy Metal bands. But be it so, there was also a strength traded for lost clarity of thought from Nietzsche to Virgin Steele and from Castaneda (as the case is) to Unholy: These old philosophers and mystics are not scary anymore. The great Heavy Metal ghost is. Miraculously, as much as they have tried to cheapen it (and it could be argued that we have only barely survived a decade's worth of concentrated effort to defang Heavy Metal and market it to outsiders), it still is. Outsiders are afraid of Heavy Metal. It might be third rate philosophy, but spikes and chains and blood and darkness make up for it.

Did I hear that voice

or was it just a hallucination

And what about those shapes

For fourteen days I haven't slept

Still my shadow the secret of my life

Kept

By going through a long period of depression



I reached a permanent state of enlightenment

I'm the master above you bunch of slaves

I'm the Demiurge, creator of this universe


Master of not-doing

I, myself not fooling

The God of not-being

Everything as it is seeing


Near my death I saw

the white Gate of Death calling

There I didn't fall in

Let self die

Loosen souls dimension

For the sorcerer exhaustion brings ecstasy



For normal people, ecstasy brings ecstasy instead.

Unholy are a perfect band in this way. They're completely inapproachable to the outsider. Which isn't to say they're not alluring, it exactly means that they are, in fact. But they can only be approached on a bended knee, in their own terms. They will never be trendy (though it could be argued they made attempts at a more mainstream sound with each release) They sound demented but strong, no, the word I'm looking for is in-human. When some men become as beasts and rape life's pleasure, other men will become gods and denounce all earthly things. What is left when the soul dies? Surely something must remain the darkness at the candle's rest. Perhaps it is likeso, those whose eyes are accustomed to the light miss the world in twilight, but those who purposefully move from the light to the darkness keep the remembrance of the overworld as they descend into a different world of possibilities, of magic, of solitude.

I'm entertained when I read reviews of Unholy records and people go on about how 'weird' this music is. It's not weird at all. The people in Unholy were a bunch of teenagers from Finland, they were not gods. They probably were shunned by some girls. They dabbled with drugs. Their hair was real long. They kicked a member out of the band because he joined the Army as the Demiurge shall serve no man (elementary, yes?) and you probably know a few people like the dudes in Unholy, right? One of them is writing to you. None of these people are fundamentally different from the beasts, yet they pretend. They make fear into a weapon. Outsiders fear us as we fear them. As long as we are in-human, we will never futilely chase pleasure, as long as we are dead, we shall never die.


Conservation of energy: what must be sacrificed to achieve immortality, is movement. Become like stone, like a statue and you will never die. Center your energy and cruelly guard it until it is cold, entropic, imperceptible. In eternal darkness, time dies.

But flesh is not like stone. Have you ever stood up for six, seven hours straight? Muscles ache, one must endure. What is traded for everlasting life, for this neverending day, is an eternity of small pain. That is what the music of Unholy describes: small pains for eternal glory. Those of the outside will never understand.

This is why Heavy Metal still inspires fear: they seek pleasure to delay their thoughts on inevitable death. When death finally comes they are like pups, bargaining with the perfect end. "I... I don't really have to leave, do I? I was having such fun." But we bargain with death from day one, give him pain daily so that when he comes, his spectral visage is chartographed, or, has it come already? Is he here? I can not tell in the darkness if I have ever lived. In-human. Un-holy.

Sunday, June 26, 2011

If you enjoy this blog

You should also read this one. The piece on the Fates Warning is very well done. I secretly dread having to write in earnest about these records, it could be said that the rest of Poetry of Subculture is a warm-up to that, and here the blog author Zero has not only tackled them in his first post, but done an inspiring job of it too. Inspiring as in, only-person-on-the-internet-to-do-it-justice-so-far inspiring. Honestly, I'd recommend this blog even if due to unforseen circumstances this were the only post on it, though naturally I hope for the opposite. I am very interested on what other records will be discussed and in what way.

As I often say, I do not write here in order to make friends or socialize and it seems to me often that when bloggers cross-post there's something unhealthy about the resultant back-patting, yes, why thank you, you too, splendid splendid. But I honestly do believe Zero's writing is deserving of your interest so I hope you'll excuse me the exception.

Burzum - Hvis Lyset Tar Oss





I have nothing to offer you that is real. This isn't a review of a record. It will neither confirm nor contradict your bias as to the quality or character of "Hvis Lyset Tar Oss", Burzum, or the person behind these names. You will not leave Poetry of Subculture any more secure in your preconceptions, nor will you feel wiser & tolerant for having briefly weighed a different point of view against yours.

It's startling to me now, when I allow myself to consider the reasons people write about externalities such as rock and roll records on the internet. It wasn't always so, naturally. I have just forgotten. As a teenager reading Metal Hammer magazines and fanzines the intent and function of the reviewing process was automatically clear to me: I am reading this because I trust the writer's taste and I have this pocket money to spare on a couple of records, eventually. I might not buy the record this particular review is raving on about, but I am at least massing relevant information to the genres of interest to me and building a cohesive internal map of Heavy Metal. I am domesticating this wilderness. Decades later I will be drawing up little historical/aesthetic maps of Heavy Metal and posting them on the internet and in the comments there shall be a discussion about Judas Priest and irony. But years before that, my scavenging in reviews will not only lead to purchases and the primary enjoyment of music, but also to a secondary boon in self-characterization. If I know so much about Heavy Metal, then surely that's worth something in some social circles. My hair has become very long and my stare austere. What do you mean you haven't yet listened to Ostrogoth's "Full Moon's Eyes", you pretender? Do you realize that men have died so you can sing that chorus? Return to me when you are of a higher level.


The reviewer also I automatically understood, once: they are communicating their love for their field of study - empowering in itself, for a love unrequited becomes a stone on which paranoia will build. "Do I really feel it if I cannot express it?". The love's acceptance is so intoxicating in fact, that it may outlive the love itself. One may become a professional in writing love letters. I have received this promo CD, it is not bad nor it is especially good, yet something inside me compels me to write pretty words about it. People will respect me for it, I shall hate myself for it.

The reviewer is also reaping the social benefits of being learned in a field, in any field. Most people know even less than nothing, so, longhair'd dark-eyed gazers in the dark, you'll do for teachers too, perhaps for a while. They're exerting power over their students, they're reaping the benefits of many lonely days spent searching in warehouses full of moldy LP's and poring over mail-order lists. Do you realize the sadness in a man in his forties writing record reviews about new metal cds? Someone has to do it! I concede to them that the trade of some power for this sadness is a fair one.

So I became a knowledgeable person in Heavy Metal also and I reaped, perhaps, some similar benefits for my risky commitment, a trade for a small sadness. It has been a few years since I last thought of myself (and of the reviewing process) in this light. I have forgotten the use of all of that because I realized that life's running out and the risk of being "a record reviewer" is too large for the dubious benefits left to be gained. It is because my love for Heavy Metal is true that I felt I had to stop. Abandonment of something loved being a source of much pain for my particular psyche, it could never be a choice I could be proud of, so instead of dropping the whole thing, I re-purposed my efforts in my love for this music outwards and initially became a commentator on foreign blogs and forums (where I thought, I had no power), trying to achieve communication that stepped aside from the usual social gaming that metalheads engage in in open forums. My alias of "Helm" was never meant to become a persona, it was meant as a diversion from the ego. I didn't want to make new friends (who call me "Helm" instead of Telemachus) or to be respected for my knowledge or opinions on all things Heavy Metal. I wanted my output to provoke response on a specific level, one I found lacking in the discourse surrounding metal music. I wanted exposition and risk. I wanted people to talk about their own truths, not the communal truth. This was to be a small return for past power and some social integration granted to me for wasting so much of my childhood internalizing Heavy Metal records. I think I've had a couple of girlfriends that liked my metalhead looks and austere gaze, after all.

I succeeded for a time but failed, ultimately, in this endeavor for 'metalhead expressionism' for various reasons having to do with that I am after all somewhat socially impaired and a difficult person to extend good will towards. It became clear that what I was attempting to do was doubly difficult to achieve on foreign soil and that I should instead pretend as if I have built a castle like all the other reviewers do and have the faithful flock to me (after all when you click on through to the blog, you are preemptively giving me a position of authority). I find this funny and sad because it is a diversion. There is no wisdom here, there is only an open question and I require your answers. What is Heavy Metal to you? This is what it is to me. Please let me know. That's what this blog is here for.

This is a reminder then that I am not a grand wizard, I have nothing true to say, and I do not need admirers or antagonists (pretty much the same thing). If you've read up to this, both in this text on on Poetry of Subculture on the whole, you probably suspect as much. I hope you can forgive me every time I speak with a voice of authority and still remind me that you exist and are different to me. I have created this blog not for gathering of power but for the discourse of it. I am a man with just a lantern for possessions, I sleep in a tub, so on. I will not carry the allegory further, cultured ones.


There's nothing to say about this record. It doesn't exist. It has never existed. I have forgotten the stories surrounding it. I do not know the name of the one who summoned it, nor do I know where he's from. I do not listen to it and see, in my mind's eye, treetops of a northern sort or any other cataloged flora. I see spectral leaves, iridescent in the darkness, lit as if from inside, stretching towards the stars, pointing towards the unknown. All your life you have been taught you are a mirror that reflects the radiance of authority and educators, that your societies give you meaning and purpose. That your imaginations and dreams are byproducts of your socialization. Art such as this stands perfected, dead, forever, a testament to the fallacy of that modernist model of life and the radiance of inner ambition. What you desire is what all life has desired, you have been taught nothing in your waking hours but appropriation, construing and deconstruction in a confused tongue.

We look at the tree bark and we touch it and we can discern a volume and a presence, but as we are ephemeral we can only measure worth in ephemeral ways as well. How will this tree serve me in my lifetime? It may provide some shade today. Tomorrow it may be firewood. My body can be nourished by this and all other products available to me while my mind wonders in increasing horror towards the end. This record also, I hear a racist murderer recorded it. It may provide entertainment for me today, and tomorrow I shall have an animate discussion on the internet about whether such a racist murderer deserves my hard-earned patronage for his artistry. I measure myself in ephemeral currency, and I shall soon be dead.

The trees I dream of when I listen to this record have existed for so long, they are from before time, before 'to exist' has been the sought prize of the lightbringer, he who taught men to measure all things in terms humane by stealing from the gods. The notes, a length of string cut from the thread of destiny. The harmonies like quantum reverberations, in many universes alike but different only slightly (and noisy!): not one might gave this any conscious thought, they are just there. And rhythm, at last there we find the man, endlessly restless and driving towards something, some destination. What is that destination? Tomhet.


There is no desire that this music communicates besides the quest for teliosis, the love of death itself, the shedding of the ephemeral. There is nothing real here. The naked screams that tell tales, so blatant as to be rarely mentioned in 'reviews' and almost never directly referenced by the legions of followers of the product dubbed "Burzum", never seemed to me the voice of human anguish. They originated there, surely. But now, millennia after this art has existed, if there is any pain here, it is fossilized. If the tree's roots grow and encroach upon the domain of weaker plants who lingered too much in the shade, their cry would be similar. If the rock, sundered by mindless lightning has a voice, it is this as well. If there was a human once, that screamed words into a microphone, he is long since gone. Nobody knows his name. Isn't it strange if you are in your twenties and you feel as if you're older, perhaps illogically old? Perhaps you have died before you were born?


The man that made this music didn't have anything to say to me about race or politics. If we wanted once, some structure to the chaos he inherited, I am certain that he himself views his ramshackle temple to consequence, to logic, as a humorous, sad thing. Instead his art, it says all there is to say in wordless speak. I am sure that that man wonders, why do people keep asking him for answers when he has posited the only question worth pursuing in his art? That so many believe words-in-a-row doesn't lend any truth to them. Belief is not truth. And yet they keep asking, drawn like moths to the flame of death. What can you tell us, murderer, about anything, anything at all? You can with your blood power, make a discussion about guitar pedals vital again, you can make it real? The only thing we fear is death, therefore death is real.

Hvis Lyset Tar Oss doesn't fear death, it welcomes it as part of the circle. It is therefore, not real in any way we use the word today. You have been given back what knowledge you've always possessed. Is it enough for you, this inspiration? What of its implications, can you count how many ends this thread leads to? Can you feel it in your heart or do we really have to talk about small deaths of introvert teenagers in a privileged society where boredom is the ultimate despair? Will that make this real? Don't you know about all that already?

Tuesday, May 31, 2011

Saviour Machine - Saviour Machine I


Self-released in 1993
Jeff Clayton: Guitars
Eric Clayton: Vocals
Dean Forsyth: Bass
Samuel West: Drums


Shadows may follow the man
One thing is leading the others
Follow the veil in my hand
Nothing deceiving my brothers
Look into my eyes, walk into my vision
Drift upon the streams, enter vast dominions
Welcome to my dream



Heavy Metal seeks to impose a reality. Pathos and drama presented as a spectacle meant not only to entertain, but to ensnare the hypothetical listener. Though we defecate most of what we consume, something must linger, time after time, something builds inside and affects in such a way that we cannot be said to have a capitalist transaction with it but instead an uneasy symbiosis.

The curious thing about the many realities that live inside us is that as roads to awe, they return endlessly in on themselves. Though there are higher places they might lead to briefly, they are not real, that is to say, they can not be communicated as a reality, they cannot be made stable and they cannot be graphed. The wilderness cannot be domesticated. The ultimate end of romantic art is a vague sense of inspiration, for what? Towards what?

It is no wonder that when pressed for it, most listeners of extreme music (or Heavy Metal in particular if you prefer) cannot quantify what it is they take from the music. They often attempt to divert the argument by exclaiming how if they were to try, words would cheapen that unquantifiable "it" that they return to. Whereas this might speak as to the lingual limitations of metalheads (or modern pop culture consumers broadly), it also betrays that there is something there that is worth protecting, something that the speaker feels tenderly about and that they will take special note not to blemish with easy talk, a fire they will not disgrace with lesser offerings. Can the gods, in 2011, still be angered by impudence?

As I've mentioned in the past, Heavy Metal music is so potent for a certain breed of teenager introvert because it seems so insular, so determined not to be scrutinized by outsiders and those who are false of spirit. Whatever meaning and inspiration the young listener takes from their favorite Heavy Metal records, they must wrestle the ghost, their "summoned entity". Look on the cover of "Live after Death" and tell me if you can battle the reanimated horror on the cover for his secrets of life and death. Do you dare?

Heavy Metal is not an easy friendship. If it were a bond it would eventually be akin to that of brothers (as the Manowar-speak, for all its gross commercial application, is not chosen in error), for as brothers quarrel and antagonize, they are also tied with illogical bonds of blood. To discover the potency of Heavy Metal, blood must flow. Again I am reminded of a thread on a metal forum where a man of at least three completed decades was railing against some other, more Dionysian black metal fan, whom exclaimed they like their beers and pussy in their metal. "Such things have no place in metal" he replied sternly, wizard glasses pressed closer to his eyes, "it is only meant for dark occult magickal studies". Do you realize how much a person has to suffer for Heavy Metal to say this, straight-faced, to the world? How much his early experience of growing up and his interpersonal relationships have been colored by the solitary ingress that some undead beast on a metal album cover inspired?

If you wonder how metalheads can be at once so elitist and insecure, start by examining their priorities in their teen age, as compared to their peers.

The paradigm of the mad alchemist up in their tower, concocting strange mixtures they only when they have felt them perfected do they intend to make public is another one I often employ. There's a mad brilliance in going through all the trouble to make a dense, unparsable artifact of romance, drop it in the culture flow, watch it sink like a stone to the dark depths below and then exclaim with pride "many will drown for years to reach the beauty I have created, and this is just as well!". I've been listening to, writing about and composing Heavy Metal for what is increasingly more of a candidate to be described as a "long time" (you know this once you realize more than half your life, and certainly all of the life that was worth it, has been spent around molten steel) and at the above description my heart still resonates warmly. It is I, I will dive into the mirror pool and I will unearth your beauty, or I will willingly drown and be forgotten, that is my gut response.

I believe most artists are secretly jealous of their listeners who reach the closest to the inscrutable core of majesty that they have - perhaps - by accident conjured. You, the close listener and appreciator of Heavy Metal, are neither friend nor brother to the musician that has created it, you are an usurper. They will begrudgingly tolerate and accept you for your patronage, perhaps. And if you show some free-standing merit of your own they will call you friend perhaps, but be certain, romance is a cruel mistress, it yearns for holocaust. The mad lover will kill every suitor first and then themselves to slide between her thighs.

As love will die within the force
That drains is from the grail
She drinks the blood of prophets
And she drinks the blood of saints
Between her legs they crawl in torment
For the souls they lay to waste
Upon the altar, the sacrifice begins
The dragon takes another, and feeds upon his sins
To live and breathe again


I have argued that Heavy Metal is a solipsist reflex. What beauty is there that you found, you stole, so on. Capitalist terms can and have explained the transaction of such art. Where did you buy your first Heavy Metal record, anyway? Did you climb a mountain for it? Did you cross unknown lands? Of course not. However romanticism has a slightly different aspect to it that cannot be explained in the words of commerce, one cunningly complementary to the main thrust of pathos, the lust for death, that is so infinitely marketable. In order to kill one must create. The romantic desires power to affect, to shape the outer as a testament to the control of the inner. This world must burn, must be raised to the ground and then the destroyer shall rebuild it in great splendor. This betrays that the outer shell, so distrusted and maligned by the dark hearts dreaming in the darkness, now in their thirties and still dreaming of 'occult studies' in their small bedrooms while their mother sleeps just a cold wall away, is something of importance. The romantic desires the world to enter them, they desire for themselves to have a place in the world. They only way for the romantic to achieve anything, really, is through sacrifice. All art for them is a sacrifice, even if the smoke that rises to the night sky, heavy with the vitality of burned flesh is meant for an unfathomable shade, a spectral god that nobody can really identify, a symbol of the great self.

Come before the sacred heart and sacrifice the mind
Come before the silent invitation to the signs
Let us enter frightened ones, suppress the need to hide
Let us cross the river's streams unto the other side

Out in the distance of all time and space
As the Force of the Entity reigns


The process of creating art is in this light a process of diminishing the self, cutting off the offering to burn, and then instead of waste in dissipation (which, in lack of monetary returns, is the only way the Capitalist can describe the act of creation), the hope is of impregnation of the outer world. It could be said that the only reason society tolerates the mad shaman, the reclusive poet and the drunken writer of low repute is because in the end, in how they offer to their higher, dreaming selves, they offer to everyone else as well. The act of creation, even if meant in the narrowest egotistical sense, is inescapably a step outside the self. It is illogical as it is economically counter-intuitive.



Heavy Metal often is concerned with satanic or demonic forces and much is made of that. The most popular modern interpretation of what the impulse for bands to glorify dark forces might signify is comfortably capitalist. Praising satan, the light-bringer, is to praise individuality and personal accomplishment. All these satanic bands can be read as if they're rational egotists, effectively creating monuments to their own imagined greatness. If you can sell it, then it must exist.

Elements of this reading I've often endorsed and felt to be true with stipulations. However in discussing the curious case of Saviour Machine, a band often considered to be 'christian metal', I have to discuss how the exception underlines the rule. What if in the glorification of any higher force (as satan, or the old gods surely are) is more important than the identity of the entity and its ethical demeanor (if any)? Is there truly such a great difference between those that glorify Azazoth and those that plead for communion with the Pantocrator?

White metal and black metal, the difference can be argued to be an aesthetic. It is the small mind that immediately rejects one of two siblings because they are wearing the wrong colours, in the end they are so much alike. The impulse of both is the offering to awe, a minor transcendence that connects all living beings through hope.

Follow me in madness, follow me in fear
Touch me in your silence, rape me in your tears
Let the sea sadness free the chosen one
Legacy of horror, manifest the son


If there is a God that Saviour Machine are calling towards in their debut album, its face is obscured by the killing light, much like Apollo, much like the great devil, Satan, much like the visage of the sun itself. Tributes to the eldest of all gods, do they bring us together or tear us apart? Saviour Machine do not urge you to join a church, nor do they have any judgment of non-believers to offer. Their faith is in freedom itself, an existential teliosis. Their burnt offering cannot be described in commercial terms because it has not moved me to either endorse any superficial creed or belief system. It has only inspired in me to keep on living, to create in turn and offer what I can, hoping to unlock something of myself I dread to realize exists. It can be said that Romance, the most selfish of fervors, leads to this.

There's no ephemeral salvation here (if anything this is a tortured record) but an inspiration of more lasting impact. The language used is universal, the symbols employed can be understood by any man of any creed. The message is as clear as it has ever been: to find oneself one must risk, they must create, and to create one must sacrifice with no small desires of immediate returns, only that though many drown in the darkness of their ingress, the few will find a way to unearth their capacity, a freedom that has been given back though always possessed.

Without hate, without pain
Without suffering insane
Without death, without fire
Without lies that feed the liar
Without war, without games
Without fear to take the blame
Without fame, without power
Without drugs to heal the coward
Without violence, without rape
Without sickness, without plagues
Without judgment, without crime
Without hope, without time
Without two, without three
Without torture over belief
Bring us love
Let us see
Set us Free

Saturday, May 21, 2011

Hard drive failure

Now, if I were a superstitious man...

Anyway, transmissions will resume shortly.