Tuesday, May 21, 2013

Awe and the Grand Narrative


Heavy Metal has a romanticist conceit and a modernist tension inside it. The romance is ancient, or at least it pretends to be. It has a manufactured fantasy of an long-lost age of wisdom which post-temporally inspires and is inspired by it. In that ancient past, the Gods were all around us (and indeed, within us), nature was Beauty and Beauty was Truth. The horror, the awe of death is as beautiful as the bliss of birth. Not events to interpret, but symbols of inalienable Platonic ideals. That ancient, imagined script holds resonance for the listener of Heavy Metal. In a world without gods, the point of religion is access to Awe itself.

Heavy Metal is a modern type of music, it came to exist in the tail-end of the modern era and held, at least half-heartedly a conceit inside it that what it had to say was applicable to the modern world, even if in antagonism to it. It said 'this is the right way to live, or at least to imagine life, in this decrepit world'. And, of course, it faced the effects of deconstruction along with other forms of modern art (pop or not) in the decades after the collapse of the Soviet Union. 


With the end of the Cold War and the victory of capitalism, western society entered into the era of endlessness, the death of history. Art, like everything else was shaped by commerce, the prime tool of capitalism.


According to where you live in the western world and your educational level, this process might have come early or later, be more transparent or opaque. For many readers it is quite possible you weren't even born before the change was complete and do not remember a world which still held Grand Narrative ideals at heart. To offer a brief description, this is to say we now live in a world where truth is relative, there is no universal goal for humanity to agree upon, there is no clear distinctive direction for progress of the world and everything that means something can only mean that in relation to something else and also in relation to whom it is supposed to mean that and other orbiting forces and pressures. 


The line drawn between modern and post-modern art is important for us that discuss Heavy Metal. It is important because it's very different from art that is self-defining as modernist and post-modernist. Just as we live in a post-modern world regardless of whether we ascribe to postmodernist philosophical points of view willingly. The post-modern state is non-negotiable. And art that retains a modernist (or even worse, romanticist) mindset in this context faces challenges that would be alien to same art in 1970 or 1980.


To understand why post-metal rings hollow in the ears of old-school metalheads, you have to look to post-metal as willingly post-modernist music. It uses the sonic tools of metal (distortion, double bass, screams, etc) to ends clearly not modernist and not romanticist. It has no truths to offer and no ancient paths to long for. It is instead highly personal, cryptic, avoidant of any solid stance or ideal. It is music which references no Grand Narrative, it has no secret inside of it, it doesn't promise a hidden glimpse towards something bigger, whole, all-encompassing, Beautiful.


This doesn't mean that it can't be beautiful, for it often is. But the beauty is in its form and not its message. It's like architecture of a space in which no humans are meant to live. Beauty in itself, but no wonder the fascination with such curiosities does not last.
And before we boo and hiss at post-metal, let's look at modern resurgences of old types of metal, like neo-thrash, new old-school epic metal and so on. That music is not post-modernist willingly. It is however, not like the old music. It's a copy of the old music, in a post-modern era. It rings hollow not because of false ideals but because the concept of 'true ideals' in a post-modern world is suspect in itself. As odd as Heavy Metal could look and sound in the '80s, it was taken at face value by listeners because that was the way to treat art at the time. Today, when a band puts on the denim and leather and patches, all these signifiers are very clearly a surface reconstruction of elements of a deconstructed past. Truth is not at stake here, instead aesthetics.


All of modern Heavy Metal, be it post-metal or the staunchest manowar-like epic metal, is concerned with aesthetics. It knows exactly what it's trying to reference and judges itself with how closely it can achieve that predefined aesthetic vision. 


For every one of your favorite '70s and '80s Heavy Metal records, there's today, and I guarantee it, a clone band's clone album that is twice as well-played and produced as that, but without any of the spirit.


And this spirit is not a metaphysical demand from me that's strictly relevant to Heavy Metal or whatever, it is the spirit of the whole of the twentieth century that has perished.  


This is the clearest way to explain why Heavy Metal is dead and we are simply toying with the corpse.


Does this mean there can no longer be any Heavy Metal with spirit, vitality and importance in 2013? I think there can be, but not for us. Perhaps for young people who somehow inexplicably emerge with a belief in a new Grand Narrative, however dumb. For us that have survived the death of the old Ideals, Heavy Metal can only function as a time-machine. 


And the young people for whom x New Wave of New Wave of British Heavy Metal is like, so awesome, give them ten years in capitalist society, that'll fix their view on truth, beauty and progress. They will realize their heroes lied.


Now, of course, the jack in the deck is capitalism itself. It's not doing too well, lately. If it could be said that the last 20-30 years in Europe were the promised capitalist dream where enlightened individuals (never groups) rise above their peers and achieve wealth and freedom while their lessers toil at the lower classes, then we are entering an age of the capitalist nightmare, where the most the enlightened individual can hope for is to have food and a place to stay, while nine out of then of their peers simply die in the streets, deemed permanently unemployable by conglomerate banks and other overarching systems.


Could there be a resurgence of the concept of history itself? Will 'progress' again mean something and if so, what would that be? 


There are many left-field activists and politically aware people who will say to what I write that for them history never died and that their Grand humanist Narrative was always an enduring truth. To those quasi-theoretical people I can only say "yes, perhaps... but when did you last go to the cinema? When did you last watch those downloaded tv-shows from America you so love? When did you last read a good book describing the valiant ascent of an enlightened individual to the top of society? How much did you enjoy these products of capitalism whose main function is to deconstruct your social identity?" I am, myself quite on the left end of the political spectrum, but I have a sense of humor about this because I am truly a product of capitalism first and foremost. I recognize my memories of the glorious past are fantasies, and my belief in Humanity at best schizophrenic. Fervent to endorse and fight for the rights of the downtrodden, of women, of homosexuals, of immigrants, and at once mad with rage against the majority of humans that obstruct this path of ideals. The Grand Narrative is in shambles inside of me, both alive and dead at the same time. I am toying with the corpse.


These tensions might or might not be resolved (or made clearer) in my lifetime. Greece (my home country) is in complete disarray right now. The crisis is pan-European. America's not doing too hot either. Will capitalism be salvaged, the banking systems reconfigured? If so, at what cost to the system and what to the populace? Or will the reign be pulled even tighter and throw parts of the western world into outright chaos and war? Will we, to the march of the war drum remember old, manufactured Gods and nature and worship self-evident symbols of truth because we need them, again like good old fascists, or will be regain our social identity and fight for worker rights and a humanist future like good old communists? And what of that sneaking, crawling suspicion inside me that both of these paths we can take at the same time because we can not fully believe in anything anymore and we will mix and match as it suits us with the post-modernist tool-set that we have been given by inheritance?



Monday, April 29, 2013

In art, nothing is as stupid as intelligence


So how stupid is Heavy Metal, really?

I've found that a key to understanding the perception of this genre of music rests on the public preconception of it as dumb or 'low' art. And to a degree the appropriation of Heavy Metal tropes by outsiders via 'post-metal' was an attempt to smarten up Heavy Metal so it can finally be appreciated by those who feel a magnetic pull to it but would rather not be seen in public with it.

(Oh, such malignant enjoyment I take from seeing them fumble about with instrumental post-shoegaze ambient black metal/indiecore to somehow reconcile their fascination with, say, Manowar.)

It took me this long to talk about this because, honestly, as an issue it has been invisible for me for the longest time. I grew up with Heavy Metal first and foremost, so aside from a few works of philosophy, I am exactly as smart/dumb as it is.

I've been confronted, over the years with variations of a piece of back-handed flattery I find especially tickling. I've been told that I am a metalhead 'unlike the others'. That though I do not try to distance myself from the perceptually lowest core of Heavy Metal (I proudly listen to Carnivore, say) I do not seem to fit the cliche of the vinyl-gatherer in arrested development they understand metalheads to be. I am kind and a good conversationalist (on other topics, even!) and seem centered. From the complement we can draw two conclusions.

1. Were a metalhead to be able to distance themselves from the idiocy in the core of Heavy Metal, they absolutely would. In effect they would stop being metalheads and become one of those ironic widowers who now listen to one of the various permutations of post-metal. Certainly, Heavy Metal has died, one has not to just remarry but also hastily bury the decomposing corpse.

2. That they do not do this is due to incapacity. Probably because of stupidity or some other sort of fundamental character flaw. It is impossible to take this music seriously without some defect fueling the interest.

I am not going to attempt to combat these assumptions as fervently as the reader might expect. I do believe - as I've written in the past - that Heavy Metal has died and we're just dressing up the corpse in cute ways, a little bit of neo-thrash, now an occult robe, oh how nice. Perhaps the corpse appears animated to a sixteen year old that just bought their first Municipal Waste album just yesterday. And I do think mine - or anyone else's - continued interest over decades betray a morbid fascination to say the least. You can do two things with a dead thing. One would be to cradle it nostalgically and mourn forever the crystallized past. The other is nekromantia - divination of the future in the innards of a gutted rat.

But the aspect of the above assumption I will challenge is that the defect that drives the metalhead is a lack of intelligence of some sort.

Heavy Metal is difficult to parse for many because it seems preoccupied with low drives. Death and butchery, hedonistic lust and driving motorcycles and/or dragons. Difficult topics to make a defense for. But then, why are people whose trajectory passed close to Heavy Metal still so compelled to even talk about it, even if it is in the most damning terms? There is something dark and strong in there and a surface read of dragons and motorcycles doesn't seem to diminish the allure.

The profundity in Heavy Metal lies in that it is dumb and smart at the same time. This happens in a startlingly simple way (and why it's difficult for us to come outside and look in to see it): take inherently sensitive and intelligent people and do not give them socially positive ways to express that intelligence. Supress them. Give them fifty pages from ten different philosophers, give them horror movies and dungeons and dragons and tell them that's their lot. The sort of intelligence they will develop will be somewhat dysfunctional and unrecognizable if held against the paradigm of intelligence as means of social success and upwards mobility. Heavy Metal is smart in the dumbest way possible, in the most useless way possible.

So the best Heavy Metal artifacts are monuments to that savant brilliance. Those that feel drawn to this but yet are disgusted by its low level are victims of an illusion that Heavy Metal willfully creates. They see before them an entity that burns darkly from inside, it has no outside activator. It did not go to college, it doesn't have many friends, it is mis-educated at best. Yet, somehow it can divine a future in the guts of a rat. It knows allll about you. The illusion is that Heavy Metal (and its people) seem to have been born this way, or if not, to have carved themselves in this image with pure willpower.

This is the great defense of Heavy Metal. How can a stupid record from the Czech Republic capture the ethos of Nietzschian thought without the people that made it having read any Nietzsche? And why does it still have a sacrificed goat on the cover? How can a stupid seven inch NWOBHM extrude an air of otherworldly dignity and strength when the title of the track is even misspelled? How can this black-clad longhair smile to me with such kindness? How can these people be everything I was told not to be and still function?

The illusion is that they function. Nobody functions, it is impossible to function in our modern world. But that's the spell that Heavy Metal casts, that's what metalheads gave their souls to buy, that disarming semblance of inner strength, conviction and drive.

Heavy Metal is dumb and yet ambitious. Never before have there been less equipped artists attempting more lofty artistic goals. Heavy Metal is uneducated and socially inept but with the very little that it knows it creates a world in itself. It is a self-sustaining system.

That is where it is dangerous. What Heavy Metal asks of you to give you this self-sustaining system is an impossible task: Destruction of the self, so that the self may live. The 'other' metalheads you know whom you find so easily dismissable and abhorrent, married to their leather jacket, who have a thousand words for riff but not one for pathos, they are the mutants of this chaos process. The 'almost got there's, they are the Renfields to Heavy Metal Dracula, eating vinyl insects to survive, wondering when their master will come to imbue in them eternal life.

And so Heavy Metal is dead. The Dying Bride has finally perished. The wedding dress is damp with old decay and red with rust. Why haven't these people (mutants all, successful or not) given up? Why do they still listen to a record from 1986 as if it's important? A corpse is a corpse and a corpse will not rise. The horrible craft left to us, those 'metalheads unlike the others' is just that of divination.

Saturday, February 9, 2013

Morbid Angel - Blessed are the Sick




Released in 1991 by Earache records.

David Vincent - Vocals, Bass
Trey Azagthoth  - Guitars, Annoying Midi
Richard Brunelle - Guitars
Pete Sandoval - Drums


Do you think your life is fair? Do you think you deserve the hardships that befall you? Do you think your life will ultimately make sense as a narrative, and whose will be the authorial intent that dictates this narrative? Will it be God that kisses the boo boo and makes everything alright? Will you be rewarded with an afterlife of bliss for your service? Surely, for life to be so cruel there must be a reason. We can't be brought to this world of screams through coincidence and non-sense and we can't be just left to fend for ourselves. Surely, someone must be governing our rise and our fall. Someone must be keeping score.

What if there's no one? What if there's no God, or at least no God that is good, that cares about us and that is going to make everything plain and clear upon our reunion with Him after this world of lies goes up in flames? What if nobody understands anything? What is this world then, but a wound - an open wound that, were you to look directly inside it, you would grow mad from disgust and anguish?

The concept of the world as absurd. We toil for no master, to no end and then we die. The gods - if they even exist - extend at most a cruel laughter in our general direction. We can strive to do no good because there is nobody that can prescribe goodness. To toil eternally in an empty grave, to enduringly lament.

At the face of this realisation we must stand forever shocked. For those of you that think now "what a banal point to make" I dare you to revisit it from the vantage of yourselves as ten year olds, if you can connect to your past at that age. Try to hone in on the first memory of pure injustice, of unwarranted pain and loss you've experienced. Did your puppy die of cancer? Did your mother send you to live with your drunk father? Did your best friend get killed in an auto-mobile accident? Did you realize you were of one gender trapped in the body of another? Don't just reflect on that feeling, relieve it. And then loudly say, in your full grown-human voice "there is no reason why this has happened. It has served nothing and no one". I dare you to say this to that negative being in the room there with you, that shadow-self, that mirror into nothingness. Go on, tell them that your whole life's story, so gloriously pivoting around your personal narrative of sacrifice and loss is just pure nonsense. Smile to the darkness.


If we are to move away from this feeling, it we are to remove either part of this hellish equation, we are intellectually bankrupt. We can't unlearn what we already know, so if we know there is no God, we cannot invent one. If this world is absurd, we can't pretend it adheres to some system of morality. There is no good and evil. Whatever hope there is, it is inside us. The will to exist, the drive to live, it is the uroboros snake, it gives birth to itself and in the end it will consume itself.



All systems of belief and systems of ideology pretend to give a more comfortable answer to this question by avoiding either premise. All spiritual overbeings are variations of the Gnostic Demiurge. A flawed god, with human qualities, looking over us, for good or worse. An intermediate step of consciousness between us petty humans and the killing light of a true, uncaring God. Oh how we miss our daddy, all of us.

And the satanist? Oh, the satanist is their own daddy. Talk about a snake eating itself. Such a bright, burning flame will surely burn out fast. How many great records can a satanist make? Judging from Morbid Angel, at best, two.

Here we will look at their second, aptly named "Blessed are the Sick". There isn't much poetry that I will conjure, dear reader. We can instead look at the text-as-it-is:





Havahej

Another me, born to serve
To plague 
So many years 
My seed condemned
Now free to roam

Will is yours? 
So, creator
No intent could shadow
Shadow my disease 
And everlasting pain

World of sick
Blessed are we to taste
Life of sin

My touch inhumane
Nocturnal beast inside
Devoid of light
And empty shall remain


There is something very suspicious, here. Parts of the text seem to say that the prototypical "I" subject of the song is becoming something less than human through this Luciferian fall, but what is the full impression of the thing (especially if seen and heard in the accompanying video-clip) It is of Lucifer triumphant. To become less-than-human is to become a god. Morbid Angel here are eulogising the passing of human weakness, as they understand it. The empty shell that remains is an animal or, to state it carefully, a fantasy of an animal and animals are purer beings than humans.

The root of this approach to Nietzscheian thought is clear. To put it in a less useful but knowing way, this is "How to become a cat". Do you wonder why philosophers are so taken with our feline guests?

What is the human weakness, whose passing Morbid Angel so triumphantly extol? The answer to this question is found in the chorus: World of sick, blessed are we to taste life of sin. What they abhor is morality and ideology, the schizophrenic tools of self-negation that are so endemic in Nietzsche's slave mentality. Pure beings, beasts of darkness claim their killing power directly. Those of us that are weak and cowardly instead congregate under their tyranny and declare our weak bodies to be one, and in our death we triumph as martyrs. God listens to us. God will make this story cohere. God will reward us for our tragedy.

Hot wind burns me
Burning as I fall
Cast away speechless 
In the holy way
I survive the scourge 
And banishing
To scorching land
I am lord, I take command

Fall from Grace

Forgive me not
This knowledge 
Makes me strong
To resurrect
The cities of the damned
All the treasure of Sodom
Now belong to me 
Celebrate, fallen angels 
Take my hand

Whores long for my flesh
And my desire
Lust anointing me now
Consume my soul

I ride the flesh and the sinners of hell
I am Belial
I bend knee not before my selfish desire


Forgive the flowery prose, as the flowers of evil are want to be sickly sweet, after all. Morbid Angel are the best Heavy Metal has to offer in representation of malignant beauty. Their death metal is aeons apart from the crude, angst-driven odes to meat & death that most of their compatriots were concocting concurrently. It writhes wryly and so sensuously slithers that perhaps it even justifies a nipple ring or two in that video above. The answer that Morbid Angel have for the absurd world is "my might shall make the world right, but what is might if it is not beautiful". This is their contribution to our world, to make such twisted and odd-sounding music that still sounds beautifully constructed. Form justifies content. Underneath it all, Morbid Angel want to subvert the listener's preconception of beauty, they want to tell you what is good and what is evil. They want you to taste the forbidden fruit.

Gods transform me
The storm will cleanse me
Civilized I shall not be
By this holy strain of laws

For I'm no human now
I burn the ways conform
The gods are pleased with me
They speak my name in tongues

I am the seer
I know the texts divine
Thunder words
Demons race into my hands

Azazel
Lend me your wings of twelve
I shall fly into the storm
I, son of fire, in anger become
The lightning bolts that strike the earth


Like good LaVeyian satanists, their odes to self are fully founded only in how convincing they can be for pedestrians such as you and I. Most apocryphal esotericism desires an audience to whom it shall meter out secrets prudently. A Morbid Angel without a crowd to worship him is worthless. Why the hell did he ever leave God's side if not for humans to worship him? Consider for a moment a very attractive celebrity of your liking (for their power is esoteric to the highest degree). Think of them withered and old and lonely at age 80, incontinent, senile. Well, Morbid Angel suffered from an advanced case of progeria because it only took them a couple of years to turn from Dionysus to husk. The moment their audience stopped taking them so seriously (and that moment is very closely connected, I theorize, with the slaying of one black metal personality by another in far-away Norway) it is they stopped being Belial and just became a few dudes into alternative sexuality. According to your vantage point, objects may appear bigger than they are, after all. Or smaller.

But this record has survived the perspective shift. What is conjured in this offering is an entity altogether divorced from a David Vincent or a Trey Azagzoth, much to their chagrin  Isn't it ironic how their egos have fallen but this testament to their virility and prowess stands erect fully of its own volition? To this world absurd there is another answer, one that doesn't, like a pathetic satanist's, revolve around the negation of weakness thru deceleration of strength alone . It is to offer tributes to hope itself, outside the self. For what are these endless paeans to self-empowerment you've read if not paeans to hope of self-empowerment? After all, no member of Morbid Angel managed to pass through a solid wall (regardless of what rumours you might have heard). A smarter man than David Vincent would have, immediately after Blessed are the Sick either left the band, or have made a record that has a sense of humour about how much more powerful his music is than himself.

What is so different in believing in yourself-as-seen-through-a-metal-album-you-made and believing in a deity of any stripe? This knowingness that your conjuration of this entity is false and can only serves a finite end. That of coping. The absurd wound is there. You own it. You're looking inside the wound sideways through art that is inherently vague, a curved mirror. What is left of any enduring quality in the end of this process is not an ascended being, it is the beauty of the effort.

What Morbid Angel achieve on this record is difficult to appreciate by a modern Death Metal listener, jaded as they presumably are by constant shows of instrumental dexterity. But Morbid Angel were the first to play such wrong-sounding music with such precision and drive that they made me think "p-perhaps this is right, after all?". It's easy to juxtapose a loud part and a quiet part (a la "Smells Like Teen Spirit") to propel a pop song dynamically, but Morbid Angel achieve full thrust without ever really putting two disparate parts against each other (and when they do, it's not the main propulsion point). Instead they keep in one mode but they streamline their form and they play them thus that they are aerodynamic. Think of how a snake slithers seemingly effortlessly. This is no mean feat. in fact, almost all of the modern technical brutal death metal I've heard fails at this.

But to have dynamic song-writing wouldn't be enough for this record to retain such glamour after all these years. The master-stroke here is that, as unsatisfying as the satanist's guidebook presented therein ultimately is, its main thrust comes, well... timely. The mechanics of this music's morphology excite and the lyric (which Vincent, one of the best growlers then and ever, took great care to be audible and understandable) gives a direction for this excitement. Simply put, it is very hard for me to listen to this record and then not feel immediately more powerful and focused. Of course I strip out the "Altars of Madness" retreads and the indulgent midi keyboard instrumentals.

This group would never achieve anything like this, and without careful examination it's hard to see why. After all, the record just after this has many of the same graces. It's called "Covenant", which is kind of a bad name but at least had an apt cover. The record after that, however, is idiotically called "Domination". If you have achieved such in your first two records, you're only going to set yourself up for failure by naming your fourth record "We are the best". Even "Domination" has some bright spots, but what I've found goes wrong in most of the songs in those follow-ups are that the dynamics are not there or when they are they do not connect with a triumphant message. "World of Shit"? Seriously? I thought your lightning bold carved the mountains and drained the oceans. The best you could do is "World of Shit"?

Needless to say after that third record, the rest don't even ever try to portray any malignant beauty, settling for otherworldly chaos and malice instead. And there's some racism thrown in there because David Vincent hasn't misunderstood his own message circa "Blessed are the Sick" enough, it seemed. Anyway, the crawling chaos and darkness was best conjured by many other death metal (and ironically, black metal) bands instead. The band's main writer, guitarist Trey Azagzoth never had a strong aesthetic vision. The person responsible for the warped beauty here is David Vincent, but he also - like all the satanists, in the end - became overfed on his own prowess. They are back together in this band now but I doubt they'll be able to recapture the spirit of this material, even live. Too old, too complacent, too distanced from youthful arrogance (an altogether different thing from middle-aged arrogance). But it only takes one such masterpiece to elevate Morbid Angel to the pantheon, after all.

If you do listen to this for the first time, grab the remastered version. Listen to the whole thing and then experiment with listening to only from 'Intro' to 'Thy Kingdom Come' (excluding also "Doomsday Celebration") and then tell me I'm right.





Monday, January 7, 2013

Do you want Heavy Metal to survive?

There are possibly as many motives for music listeners to become interested in this type of music instead of that as there are human beings, but I am going to present a simpler structure here because it will be an illuminating tool.

Let's suppose that there are only two prime motivations for someone who enters a musical subculture. One of them is for them to become proponents of a scene. To feed that scene, to interact with it, to grow, socially, to extend their network, to belong to a family, to help it recruit others and to feed itself as an end in itself.

The other enters a scene in order to best scrutinize the thing of Beauty itself, to understand their own fascination with it through the warped mirrors that are other listeners, to ultimately absorb the core of the genre.

Let's now consider the possibility that any member of any sub-cultural music scene is either one or the other. Let's examine their actions as if their motivations either arise from a need to further cultivate an externality, or to understand and conquer an internal drive.

This is a good time to think of your own self in these terms and see where you stand.

The reason I write this is because after all this time I've realized something about myself by using this simple tool: Most Heavy Metal listeners seem very preoccupied with the continued existence of Heavy Metal. With the influx of new listeners. With whether the new listeners are listening to the 'right shit'. With whether Heavy Metal is taking a down or up turn. With whether the mainstream is paying more or less attention to 'us'. With the quality of releases this year versus last year.


I do not wish for Heavy Metal to survive. I could care less about new bands - or to put it in a clearer way, I am interested in new bands that are great in the same way that I am interested in old bands that are great; In fact, I often wait for new bands to become old bands before I actively listen to them. If they're great, they'll be great forever.

I clearly remember that this hasn't been always so. As a young listener I would prefer to listen to a record that just came out than a record from the '70s, even if the '70s one was historically more important. I would voraciously devour metal mags for info. I know who Heathen are and I never liked a single note by that band. Truly useless information to me - now. The shift has been gradual, I suspect it's something most people go through, that is, if they allow themselves to grow up. Now, almost 29, I actively avoid listening to new bands unless they come very highly recommended, and enduringly so. If people tell me to listen to Vektor for a couple of years (as they did) then I do so. Though there is some schizophrenic swaying back and forth on this (which I think shows in the content of my writing, too) I can say that for the last five years at least, I have not actively been interested in New Heavy Metal. I keep current because I am interested in the subculture instead. But that feeds in my interest in the swirling chaos core of the genre itself. New warped mirrors to the same centre  New bands are a shaking kaledroscope, for me. They're not furthering Heavy Metal, they're not giving it 'new life'. Heavy Metal is 1970-1995 or so, the rest, so far, have been kaledroscopic recombinations, post-modern exercises and earnest if meagre-in-spirit civil war re-enactments. Heavy Metal might be done, and that's fine with me. I am just not done with Heavy Metal.

I posit that proponents of a scene want to keep themselves (or a youthful part of themselves) alive forever. A vital, bristling scene with new blood doing new things that sound quasi-metallic-but-aren't-really means they get to be young for a few more years. If something sounds closer to the real thing (neo-thrash, for example, for as real as thrash ever was in any case) all the better! If not, drone will do, sure. Grunge revival? At least it has heavy guitars! They love to be in the centre of mainstream attention, be it as devils or angels. Is there really a difference between posers loving you and posers hating you?. In that sense, the recent upswing of pop media interest in Heavy Metal is a veritable renaissance, for them. The blood is the life.

This is why I found the recent neo-thrash boom so frustrating. Because the music itself isn't good. Even if the sounds sound good, if the riffs are good, if the playing is superhuman, if the cover is Repka-perfect, thrash happened at a specific point in time, it came from NWOBHM and punk, it moved into techno-thrash, then progressive metal and death metal. The path is beautiful because it is a path from a million births to a million deaths. There is weight there. There is, if not truth, the best prime material from which someone moulds A truth with their imagination and willpower.

Now we must be excited because Vektor are almost re-inventing the wheel (playing more than basic thrash riffs in a row and having a Voivod logo) because, hey, he haven't heard that in a while.

Only we have - I have. I listen to Voivod all the time. Voivod's guitarist, Piggy, is dead now. He was alive when I finally wrapped my head around Nothingface. Weight.

Those that are like me recognise the beauty in Heavy Metal growing old and eventually dying. They want to be able to imagine 'rest', to imagine 'telos'. Living forever is a cruel imagination. They want to understand what Heavy Metal does to them and as the words are expressed (be it in prose or music or whatever other method) the color will leave their faces with them and they can finally become a stone. They must give up their own soul, to read their own minds.

If this sounds tragic (or worse, melodramatic) I urge you to not worry. That I 'wish to die' means little in  practical terms or even less in existential, we all have a death drive. To realize how it functions and to what imaginative ends it urges us is, instead, a delight. It is a brave move forward for me to realize that I don't really want for Heavy Metal to symbolize my eternal youth.

And in a very roundabout way, here's a silver lining for the folks that are resolutely in the 'METAL FOR EVER' camp, whom I alienate to no end. If there is 'old person Heavy Metal' to be created - and we haven't yet seen it be done successfully, we do not know what it would be - it would have to be created by people that are no longer chasing to recapture that youthful zest that got them into this subculture to begin with. Perhaps the only New Heavy Metal that would interest me (and as a by-product those that aren't like me) would be made by people whose love affair with this music has been coloured by the experience of shock, anger, grief, acceptance and rest that comes with the dying bride finally becoming a rotting bride.



And you? Do you want Heavy Metal to survive, readers?

Monday, December 31, 2012

Oh Lord, No.


I have a soft spot for what in the '90s we called 'White Metal'. You might know it also as 'Christian metal' but I do find a distinction between bands that are outright preaching on What Would Jesus Do (like Messiah, Tyrant or Stryper) and those that are taken with concerns of faith and morality on some higher level (like Manilla Road, Saviour Machine or Secrecy). Many bands make clear and frank references to moral systems in Heavy Metal, Jesus isn't the first choice but a choice he is. The appeal is in that they are not writing about nonsense and Heavy Metal always is best when it's not about nonsense.

The fervour of belief is akin to that of passion. It goes well with Heavy Metal if you ask me. And White Metal was the sort of thing you would go to if you agreed, that is, before the 'orthodox black metal' boom of the late '10s. Orthodox Black Metal is like the hipster listening to Manowar with an ironic veneer about it all, testing the waters before - and if he ever - comes out as an actual, honest-to-Thor brother of metal. Orthodox Black Metal people should just go join a Gnostic church and stop playing around with 'evil inversions' of a very understandable tradition of faith that predates all their superficial concerns by thousands of years.

Most Heavy Metal listeners have a knee-jerk reaction to Christian metal. Perhaps some of them have no real reason to, besides peer pressure, but I am willing to accept that some of them really feel a sense of unbelonging permeating some of the typical Christian metal offerings.

I won't be examining the whole spectrum of White Metal, not at this time (though I'm willing to, if there's enough interest. You'd be surprised how wide the range of metal there is with some Jesus in it). No, this post is about something at once much narrower and somehow broader. I was listening to this song on shuffle:



And I paid attention to the lyrics. Yep, it's a Bruce Dickinson sound-alike telling me how abortion equals murder. I got somewhat upset about the ideology this band is selling and it got me thinking on how this happened. Who opened the door for evangelical ideology in Heavy Metal? There's bands that sing about what they believe in, sure. And then there's strictly manufactured American metal of the type of Barren Cross, made as an alternative to secular metal to sell in Christian-controlled communities. Surely this is an american invention, right? It has to be!

Nope.




Black Sabbath. Fucking Master of Reality. Right there.

I almost never listen to Black Sabbath after the debut and before Dio so this doesn't readily come to mind, but this is where the Christians came in. Black Sabbath left the door open, it's pretty astounding. Listen to the lyrics closely, it doesn't get more preachy than this. "I really believe it was people like you that crucified Christ". Sheesh, as if Ozzy didn't sound enough like a grandmother.

Now, I'm no Black Sabbath scholar so I'd like you, dear readers to help me. Who is to blame in the band for this? As far as I know the band at this juncture were super high on bad drugs. who had the time to be a practising Christian? Or are they faking it? Is it the old story where Ward had some supernatural scares with his necronomicon or satanic bible or whatever it was and wrote these things for penance so the dark Lord wouldn't claim his immortal soul? Did it work? How does the band feel about this tripe now? Are Black Sabbath Christians in their old age? Were they always Christians and if so how do they reconcile the devilry of the first record with it all, much less the drugs and fornication? In any case, perhaps most of you already knew, but I just made the connection: We've got Black Sabbath to thank/blame for one more thing.

Obviously Candlemass doing their little pastoral turn circa Nightfall were following after Black Sabbath but they were much more solemn and austere about it because - clearly - they were doing it for effect, not because of true faith. They were tapping into the power of belief sans belief and this is one of the (various) failings of post Epicus Doomicus Metallicus Candlemass. Does "After Forever" explain the enduring fascination of doom metal with Jesus?

Tuesday, December 18, 2012

In Music Do the Passions Most Enjoy Themselves


Let's take the line of thinking introduced in the 'They Say Rage is a Brief Madness' post further. Here are the main genres of metal music. Let's use our pop-psychological skills to understand why they came to be, why they're not interchangeable and which of them have bridges to others while others are mutually exclusive. Have you ever wondered why nobody really has tried happy flower hippy death metal or europower about being a weakling nobody that is going to cut their wrists?

A rough chronology:

'70s Heavy Metal

New Wave of British Heavy Metal

Doom Metal

Speed metal

Power Metal

Epic Metal

Thrash Metal

Death Metal

Progressive Metal

Black Metal

Post Metal

'70s Heavy Metal and NWOBHM go together because I've yet to meet a metalhead into one but not the other : I think the main pull of the original Heavy Metal phenomenon was surprisingly non-pathologic. Teenagers actively wanting to rebel against conservative forces that predefined their path. If that's a pathology then the world can go fuck itself. There's a beautiful naivety in that era of 'angry music' that I, for one, do not feel comfortable pathologising. This begs a question and in trying to find an answer this exercise is already useful: Could it be the case that new music trends become a vessel for pathology once they have been codified, monetized and regurgitated through popular culture? When you're looking for music to slit your wrists to, you go to a genre called 'suicidal black metal'. But if you were a weird kid back in 1991 in Oslo, it probably took guts and other sublimated qualities to enter into such a vague and unorthodox subculture. If it's easy to buy and take home alone, it's probably bad for you!

In this way, I do not think a kid in the '70s was expressing pathological emotions when they got into Judas Priest, but a fifty year old today still into Judas Priest might suffer from a number of things.

So let's talk about today's listeners of 'Classic metal', or 'traditional metal' or what have you. I think the main pull there is nostalgia, not in itself a pathological emotion but certainly tied to such. What once was can only be accessed through artifacts and so on. The more treacherous feeling I could attach to the oldies is that their appreciators have a 'holier than thou' attitude, often. But that's kind of mundane in Heavy Metal circles, where most sub-subcultures have that going.

The worrying sign I've noticed is a fetish for objects. Perhaps this is a Greek-obscure-metal thing, you international readers can verify, but does it feel, sometimes alarmingly so, that 'classic metal' listeners collect vinyl and patches and whatnot in the same way they could be collecting '80s sticker sets or cereal boxes? There seems to be no differentiation of value, it's just old stuff that made an impression. I've noticed this and I'm not sure what it means yet, but it's very distressing when Manowar and Thundercats are pretty much the same thing in the minds of increasingly balding metalheads.

Doom Metal: That's an easy one, isn't it? Depression, self-loathing, solitude. Nobody understands me and I want a girlfriend/boyfriend that wears black fishnet. If there's a saving grace in this genre (psychologically speaking) is that it so triumphantly declares that it is about these things that it ends up not being so much about them but about the triumphant declaration. There's too much power in Candlemass to get really morose to. For this genre to become truly maudlin it'd take an injection from death metal, that nihilistic, meat-is-meat psychosis discussed before. Then it starts to ring true, oh the sound of the knell, the pathetic stench of dying children! But again, as long as there are violent explosions of force it can't truly be music to slit your wrists to. Play The Cure's 'Pornography' and then listen to My Dying Bride. There's really a very significant difference.

It's fascinating that Doom metal has ties to both Epic Metal and to Death/black metal. The latter is mostly understandable, it's just a more romantic take on "Pain and suffering, but why?!". But Epic metal? It would help to note that people that listen to Epic Doom Metal proper very rarely listen to doom/death counterparts and vise versa. It's almost as if there's two different genres only coincidentially both named 'Doom Metal'. But is this really how it is? I do not think so.

Doom metal as we know it today is the reinterpretation of Black Sabbath, by Candlemass in their debut Epicus Doomicus Metallicus. And although that record self-identifies as, well, you can guess what, its first track is 'Solitude' which is positively morose. Paradise Lost, Anathema and My Dying Bride would take that aspect of Candlemass and put some Slayer or Sodom in there, but it's not such a huge stretch once the influences have been identified.

I am still at some loss as to how actually sad the people who listen to doom metal are. I tend to project my own experiences as this genre can be said to be my 'home', more or less. This doesn't really reflect in my Master List, as there simply are not enough doom metal masterpieces out there. But those few records in the genre I'm into, I simply adore and always reference. So I tend to think that most doom metal listeners have followed a similar trajectory to my own. Perhaps I should leave the psychopathology of doom metal to someone else.

Speed Metal: if there ever was a nebulous genre of metal, this would be it. Not yet as robust as Power Metal, not as choppy and punkish as Thrash. Are there Speed metal enthusiasts out there, truly? I'd love to hear from you.

Listen, I've tried to fly the flag for Speed Metal. I think I know what it is and I can make at least two different cases that would be fairly convincing. But what does it say that I am almost 30 years old, I've listened to Heavy Metal for more than half my life and I have an encyclopedic knowledge of it and I'm still torn between two different narratives on what speed metal is? There's something weird going on there.

If there's a pathology here it probably has to do with those that want to appropriate this nebulous genre to their own ends, a la anus.com . I am hesitant to surrender fuckin' Exciter and Agent Steel to them, but perhaps that's not such a terrible loss to call these bands Thrash. Otherwise, the people into this stuff are usually also the same obscure metal guys I've addressed before.

Power Metal: in its europower incarnation I think there's little pathologic in there at all. We could make the case for arrested development, but truly, it's just happy pop music, sometimes genuinely uplifting. I can find no fault in this. It's not really Heavy Metal anymore, but that's a different class of argument. Go on, europower-lovers, keep listening to simple, bright, childish music! If you're over 20, I hope you have a sense of humor about yourselves, at least! I'm probably wrong. Check the comments section.

It can get darker if someone is really, really into this stuff along with role playing games, computer games, superhero comics, reddit and men's rights activism but there we would be branching off of in a broader 'psychopathology of the internet' and that is too daunting a swamp to wade into.

The US Power side of Power Metal is dominated by the syndromes common to obscure metal collectors and whatnot. A weird sense I get often from them is that they have a non-taste. They choose music based on extra-musical criteria, yet they sometimes land on a gem and can appreciate it as marginally different from their Medieval Steels and Killens but not by much. The more technical the US Power gets, the more it bridges into the delusions of grandeur common to progressive metal proper. We'll get to that later on.

Epic Metal: Here's where it gets ugly, though. Although tangentially connected to power, epic metal is not about speed and singalongs foremost. Epic metal can be slow or fast, pompous or savage, ethereal or blunt. Its core, defining characteristic is pathologic in itself. It thinks it's better than everything else. Avarice to the highest degree, worse than the excesses of progressive metal, its delusions of grandeur are this toxic because it doesn't have to qualify its claim to be better than anything else. Progressive metal goes 'listen to all these notes we're playing, this is hard, right? So we're better'. And black metal says 'listen to this romantic art, it strikes a real chord, doesn't it? So we're better.' But epic metal just says 'we're better than everyone else and if you don't agree then you're obviously not epic metal at heart'. Fan the sparks of will, be your own disciple!

Manowar have a lot to answer for. A band of meager talents, with about 10 amazing songs to their name, truly individual, for good or worse, have staked a territory in Heavy Metal that is unassailable by any outsider by virtue of being an outsider. There will never be a dialogue between epic metal and other genres, much like there is very little between epic metal fans and anyone else.

The toll for such avarice is high. With every decade, the epic metaller grows more despondent and frayed by the cognitive dissonance. If he's the best, then why does his belly grow this much with every beer? If he's the best, why does he fail to maintain a healthy relationship? If he's the best, why haven't Manowar put out a great album in the last 20 years? There are no answers, friend, there's only bad choices you have made!

Thrash metal: Well, there's a degree of delusion there. Thrash thinks it's 'grown-up' metal, but it's just dumber punk with more palm mutes. At least it has a dionysian core so some thrashers are having fun. The most physical of the genres of metal, it's connected with skating, moshing and being an adolescent. I guess arrested development here too. But I'd say thrash is pretty harmless and most of all a phase for most listeners. A thrasher in their fifties might truly be a sad sight, though.

Death metal and Black Metal we've covered before. A note on 'Suicidal Black Metal' though, as it's a startling Reality moment in heavy metal when they came up with that. ALL Heavy Metal demands holocaust, it is a cruel mistress. You must die to live forever. Is it surprising that the genre named 'Suicidal Black Metal' sounds exactly like the prelude of hysteria that culminates in self-harm? Keep it under control, lonely boy or girl. Things will not be getting better, but the way, though dim, will become slightly clearer with time. You can make it.

Progressive Metal is pretty bad. Delusions of grandeur, solipsism, loneliness, the works. Never before have music fans been so certain of their own superiority for having done not much more than listen to music with lots of notes. Perhaps jazz fans are more obnoxious. The worst aspect of progressive metal fandom is that it can carry on in later age (I speak as a person very much interested in progressive metal). Unlike thrash, it lacks in physicality, it's not a body release. Its modernist/humanist dream carries on, uninformed by the ontological disintegration of these movements in the hands of capitalism. The most important characteristic of progressive metal is that of self-importance. Do me a favor and ponder on the name of this blog for a moment. Right?

There is an even worse bridge between progressive metal and death metal, where we get 'brutal technical death metal'. If there's ever been a music for emotional disconnection, here it is. The blunt trauma of blastbeats and chroma further peppered with shards of scale debris, who would subject themselves to this and for what purpose? Incomprehensible, rhythmic vocals either singing about gutting that whore or exploring the cold cosmos (is there really much difference?), I really wouldn't know what to talk about with fans of this genre. Well, we could find some common ground on how good the first two Cryptopsy records are, I guess.

I am half prepared to understand 'djent' as a variation of 'brutal technical death metal', from this vantage. Their listeners are similar.

Post Metal: oh, the tortured apostates, Why are you're still trying to understand non-metal music through your heavy metal experience and aesthetical tools? For how much longer will you link jangly indie post-hardcore ambient noise bands of the week and claim they are 'crushing the earth' and 'raping half of your (mine) record collection'? Yes, Russian Circles really are the new Manowar. Such dissonance between object and impression I can only expect leads to chronic grumpiness of the highest order. Irony, waves and waves of churning irony are employed to convey a distance between esthetic information and pure 'enjoyment of music, brah' that simply isn't there. A complete lack of useful equipment to understand where post metal came from and how its (meager) offerings are best utilized.  Does post metal sound deep? In the same way a person can appear intelligent by speaking very little. All that will be left from post metal will be a few neurosis, isis and pelican records.



There's strands I didn't touch, like power groove, hair metal and despicable sludge (if it is a type of metal at all, I doubt it) because I do not have enough experience with them and am not eager to amend that gnostic gap. Oh, and I forgot Grindcore because it is forgettable.

Thursday, December 13, 2012

Helloween - Victim of Fate




Do you hear the thunder crack, readers?

Destiny is split asunder. The hero's tale can be rewritten, destiny shall die, willpower cradles the hilt, hope is the blade!

This is it. This is where Helloween become something more than a Teutonic speed metal band, this is where the formalist vantage will stop proving fruitful for us and we shall have instead to get in touch with the Eternal Return, teenager pathos. We shall have to... feel. I know it is difficult, lonely men, women and cyborgs out there, but we must and we shall!

Every time I listen to this song, I get so pumped, I'm not going to cut and paste these lyrics from some website, I am going to type them out while headbanging to the song. There shall be no spell checking!

THUNDER CRACKS THE SKY

THIS RIFF IS AWES

I was born in the rotten part of the town
The biggest trap I've seen
Wherever you go wherever you get to
Evil's all around

My mother's a bitch my fathere's a killer
Getting paid for murder
Fight in the front in the ???
The only way to survive

Wanted for murder they'll never catch me
I'd much rather die in this bloody war

Fly high, touch the sky
Never know the reason why it ends
VICTIM OF FATE

Fly high, touch the sky
Never know the

I had to kill people to save my own life
I don't wnat to go to hell
I started at the bottom
I'm headed for the top

I'll never return I'll never go back
to that god-damn part of the town
Headhunters won't get me 'cuz I'm not stupid
But this ain't the life that I dreamt of

Wanted for murder they'll never get me
I'd much rather die in this bloody war

Fly high, touch the sky
NEver known the reason why it ends
VICTIM OF FATE

Fly high, touch the sky,
Never know the reason why it ends
VICTIM OF FATE!!!

What now lonely man,
Who is standing in the shadows of the streets
YOu're left alone with no helping hand beside you

You hide from the daylight
Living in darkness
You've got no friends
You can trust nobody except from yourself

The only shape stands beside you
It's the shape of Lucifer
Laughing with a satanic smile
AHAHAHAHAH

And his friend death
Sharpens his shickle

You don't want to die, do you?
But you will!

You will burn in hell.

THIS SOLO SECTION MELTS MY HARDENED CARAPACE
ERADICATES MY DISTANCE

Fly high, touch the sky
NEver known the reason why it ends
VICTIM OF FATE

Fly high, touch the sky,
Never know the reason why it ends
VICTIM OF FATE

LET'S GO FASTER

YES YES ANOTHER SOLO SECTION BECAUSE FUCK YOU, METAL MUSIC IN 1985, HELLOWEEN ARE BETTER THAN YOU

The second 'wild' solo is full of power. My soul doth elevate.

And finally:

FLY HIGH
TOUCH THE SKY
YOU
WILL
DIE

And yet,
I feel about ten years younger after listening to this.

I am not dead. Though I will die, eventually, I have now for a moment completely forgotten. The lyric of this song is at odds with its musical presentation because Helloween are on a trajectory, perhaps unbeknownst to them as well. They are not a cynical speed band with morbid tales for us. They are a power metal band, and their music gives hope, it points to the light.

The thema of this song is close to that of those that followed it on the first part of this record. Imagined - probably extrapolated from teenager experiences - difficult life, having to do sinful acts to survive. Pursued by carriers of nemesis (hilariously, headhunters. I am imagining Charles Bronson in Deathwish), there seems to be no way out, death is certain.

And then, out of the blue, this chorus. What does it say? "Fly high, touch the sky. Never know the reason why it ends". This is not the sound of tragedy, it is, instead that of triumph. Focus especially on "never know the reason why it ends". This is such a human, naive look at the face of death. This music takes that simple line, which in other contexts could exist in some morose existentialist poem and makes of it in a totality-of-the-real inversion, a deposition of faith, a decree: It will not end, it doesn't end. It never ends.

The tension between this chorus and the lyrics and the musical motifs of the verses (which are again, speed-thrash of that era) was not lost on the band. The middle slow atmosphere building section deepens the disparity of emotion. This song is a wild ride. It was for twelve year old Helm and it still is. A masterpiece. There are rough edges, sure, but they also helped to break a specific mold (That of the Judas Priest / Iron Maiden multi-part quasi-mythological epic, to be exact). Helloween needed those edges to push them towards hyperbole, and through that to the palace of wisdom, the road to awe.

The second solo section, it's just the final statement of what I am describing. At first ordered and lamenting, then wild chaos breaks loose. Fly high. Touch the sky. You will not die.


Fuck it, we're not stopping. Let's talk about 'Cry for Freedom' as well because this is a trajectory nearing its end and I don't want to wait four months to reach my own metaphorical ejaculation either (and I wonder at what position does that put you, dear readers).

CRY FOR FREEDOM

This is a beautiful, ferocious power metal song. It is the perfect ending to a record that starts from solipsism and the terror of the I and ends with a social critique of injustice in its most blatant form. There is no exact political regime named in this song and therefore all are targeted. The structure of  totalitarianism is targeted.

The intro to this song seems like something Judas Priest would do, only and blatantly without the pipes of one mr. Halford to grace it, it becomes a different thing. Halford knew well of the theatric capacity of metal music and his stories, many of them centering on the 'we're not going to take it anymore' theme, were as much performance as say, that slice of Victorian melodrama, "The Ripper". This isn't to say that Halford didn't get into it but as any performing artist will tell you, their training is not to immitate, it is to inhabit. But it is still a performance. That the young audience of Judas Priest elevated their songs to true anthems of the oppressed (or imaginably oppressed, as it were) stands as a monument more to them than Judas Priest. Other bands, with their rugged edges and more meager talents would cut much closer to bone, the theater would become much more secondary to the message. Other bands, simply, did it better than Judas Priest.

Helloween, for example. Kai Hansen is, at this point, a very rough voice. Nasal and without great control of his vibrato, very accented and sometimes tonally shaky. This stops a lot of listeners from getting into this era of Helloween which is a shame because with the arrival of their full time singer, Michael Kiske, the said theatricality came with full force. There's a punkish vitality with Hansen on the vocals that is sacrificed. As I've said before, Kai Hansen is inviting to sing with (not over, his voice is still much more powerful than most). He knows he's no Pavarotti but he's going to hit that high note anyway. Sing with him.

This is the lyric of the calm before the storm. It's truly touching if you destroy the distance.

"Freedom, the cry of all slaves will be heard.
And the tyrants will feel the steel of our sword

The chains will be broken by all slaves on the earth
Forever to be free from their load"

This flows dramatically into a lead section that winds down with such grace that puts the violence that follows in even starker relief. This is truly savage. Death metal can eat it, The contrast between beauty and force shakes me in such a fundamental way that tales of gore and guts never have and never will.

"Time has run out for all you tyrants on earth
The slaves are heeding the call
Making an end to all this terror and pain
An end to your lies and your law

Taking away all your gold and your money
'Cause dead men don't need it anymore
Much too long we've felt the slash of your whips
So now you will feel our swords

Freedom, the eternal cry will echo high in the sky

The day will come when all power has been broken
Your blood will flow down to the gates of Hell
Satan will wait for your souls
Pray to your god, he won't help you, he's dead
He won't fool our minds and our souls
Anymore"


(I'll overlook the lamentable choice of allegory what with loads and being free of them, I didn't get that as a child and I'm sure Helloween didn't either.)

This is a fast song, but with such compositional nuance. First of all, the reverbated chorus of oohs after the first verse. This is OUR voice, we are meant to join in. This is a song for all of us, we are included, in such a vital way. Helloween can't do it alone, we can't overthrow tyranny unless we understand ourselves as part of a 'we'. This is a core characteristic of Heavy Metal that turns to the light. Those given to solipsistic pursuits will forever understand themselves in isolation. The light will only serve to blind them. It is in the shade that their objects of desire can best be understood, their subtle nuances in texture and form. Simpler forms, closer to black and white, in light and darkness, those inherent to the language any collective understands, as common currency to communicate and consecutively carry on as a cohesive core. The dangers of such maneuvers are recorded in history as a startling remembrance of atrocity and horror. Yet Helloween, closer to such horror than you and I are now, in 2012, still rally to the call of 'Freedom', for all slaves on this earth. Do you join in on the song?

Here's an interesting experiment. There's a very specific part of this song where you might feel compelled to sing back to mr. Hansen (aside from the 'ooh' vocal chorus section). It's when he goes "The day will come when all power has been broken" and we reply "Your blood will flow down to the gates of Hell". Do you feel it? The cadence of the lyrics there give a huge opening for a second voice to say that line (it sounds like it is two different takes in studio as well). Listen to this song and if you feel it inside you to resonate any truth, do kindly sing along to that line there. Give it your best growly angry shouty voice if you don't have a proper range. What do you feel? Did your hand curl up as if tracing the contours of some invisible orange? Did your eyes open wide, did you scare your cat? That little tiny bit of dark power, the essence of all magic, it truly exists and can be summoned with such remarkably low-brow art that sometimes it scares me that society has worked out at all. We can be so easily swayed into a malignant, total fantasy that I am not even directly concerned with when that fantasy becomes action. That the fantasy exists inside us and can be brought to the surface by such a compositionally simple trick astounds me. Here's Helloween and then, think about a Richard Wagner.

This is powerful music, hence, power metal. It is not a formalist definition. Double bass and palm muted riffs do not make power metal. Achieving that sense of fantastical power and assigning that strength to the service of listener agency makes it power metal. The birth of this genre has little to do with how many major keys or singalongs there are in the piece and everything to do with coming up from the darkness into light, acknowledging a sense of belonging (even if the group one chooses to belong to is entirely fabricated, as in "metal brothers") and achieving a sense of positive motion by harnessing beauty.

Helloween would go on to become more beautiful, more inclusive and more refined in their approach, gaining a large following. Even the months between this EP and the "Walls of Jericho" record proper mark a difference, though not such a sizable one as with the records that followed with their new Bruce Dickinson-esque singer. The themes they will expand upon in the next few songs are those of the last few of the EP, as if they understood there's something more to what they only glimpsed at. The opener of "Walls of Jericho" is a monumental creation and it serves as an inspiration to anyone who has ever composed anything to see a band go from grasping at the vague structure of a concept in point A to mastering the perfect sculpture of it six months later in point B. But let's discuss that next time.

YOUR BLOOD WILL FLOW DOWN TO THE GATES OF HELL