Saturday, January 29, 2011

Bethlehem - Dictius Te Necare


Released by Red Stream in 1996

Rainer Landfermann : Vocals
Kläus Matton : Guitars
Jürgen Bartsch : Bass
Chris Steinhoff : Drums


Let's say a 'musical instrument' is defined by the sound it makes when manipulated. Where does the sound come from? Though the actual physics of sound are complicated, let's say that the conjured sound that comes from this manipulation does not originate in the human playing the instrument, instead it originates from within the instrument itself. Wherewithin exactly? Let's say it is in the exact center of its mass, in its absolute core. For us humans, that core would be the place you feel that burning, fluttering sensation when you're on the verge of action. Remember that feeling? Right at the edge, the precipice of life? That is the feeling of being alive, and in a carved piece of wood with strings over it, music is the same: a conjuration of life in the inanimate. The first man who hit one piece of wood with another felt as much. From these sounds came thoughts, and the thoughts, as modulated through the pitch of the imagination, became meanings.


Modern electronically-augmented music, in this context, is a misleading. A piece of machinery is manipulated by the human, and the sound is carried to a displaced location through wiring, reproduced and treated by a disembodied signal processor and amplifier. The thing itself, the object in the hands of the musician doesn't produce the end signal, it translates intention as a secondary degree of separation: a conduit of a conduit. Through this muddling of the signal, through this broken telephone, we achieve inspiration. We are used to this now, but please consider the world in a stupider, more primal way for me, just for a second.

I stand to your left and strum my electric guitar. My amplifier far to your right lets forth a resonant, distorted chord. You look at me, and my hands, but the sound comes from somewhere else. Isn't it ridiculous? Let's say the amplifier is at a very low volume, don't I look silly toiling at my mechanical erection only to summon forth those tiny, displaced cricket sounds? There is something there, some would call it dishonesty, some would call it a subversion. Let's consider that now I am attacking my instrument with renewed fervor, I am bending the strings, grinding them on the frets, I am making guitar-player grimaces, I am sweating. We turn the amplifier up until the whole room resonates. What physicality, you think. Yet the sound of my labor doesn't connect to my body, the weight, the violence of it is meta-physical. I am entering your mind, I am burning your soul, and I haven't touched you - I haven't even touched the sound that I am using to do this to you.


Let's now kick me and my amp out of the picture and consider a Heavy Metal song in its entirety, as experienced by the listener in their privacy. The stereo sound space is packed with information, meticulously crafted and placed in the range by a recording engineer and the band. There's often multiple clones of the guitarists playing on the far left and right of the field, some dry and in-your-face, some farther away and dampened by room acoustics of a room that doesn't exist. The drum set, whose physical location in the studio session was centered in a three meter cubicle, now spans the wide stereo range, the toms in a amphitheatrical radius around the listener's brain. Lead guitars appear suddenly, cutting right in the middle, competing with a chorus of singer-clones, or they instead are barely felt tens of meters away, deep in a nearby cave, reverberating ghastly. Keyboards rumbling low in the ground or perhaps instead high in the celestial heavens, black stars in the sky and flashes of bright thunder. What a stage that is, right? Absolutely impossible, improbable, sublime. How little it has to do with how the performers looked when they engaged their conduits-of-a-conduit in the recording session. Sometimes one at a time, playing to a click track. Sometimes their performances replaced in part or in whole by triggered electronics, their inputs stripped bare of nuance and error, only the binary intention left: a note appears here, or else there is silence here. This is how music crosses the Rubicon from the world of the living flesh, to the elysian fields of memory. This is how music dies to become perfect. The memory of its physicality remains an alluring connection to our experience, yet it has become spectral, intangible. It can never again be contained, scrutinized, dissected, like a physical effect. Do you know that even musicians forget how to play their songs some time after they've recorded them?

Heavy Metal is part of a long lineage of electronically augmented musics to embrace this paradox of meta-physicality. Whereas its spirit hearkens back to that primal state of "hitting the instrument so it may channel", its sound design is resolutely modern and programmatic: how can we place these disparate performances in a wholly invented sound field so as to conjure imaginative and inspiring vistas? How can we use the sound pool, the prime material to encourage the listener to tell a story that is more than the sum of the parts of the recording session?

When I listen to Heavy Metal I very rarely imagine a bunch of sweaty dudes in a room playing something, the sound coming from them or even from the instruments in their hands. I do not imagine physical human beings at all. It is therefore very odd to me, often disappointing, when I go to live shows and hear music that I've been intimate with for sometimes decades and I see these people play it out as if it's some kind of song, played on a couple of guitars and a drum kit. The older I get, the more I've been able to pinpoint this source of disappointment, and the more it's keeping me away from live shows. No matter how perfect the performance of the musicians in respect to the recorded material, it can never be perfect enough, for I still see it in front of me performed by musicians. The perfect state of (most, not all) Heavy Metal music is far away from human hands and instruments plugged in to amplifiers and PA systems, the perfect state of Heavy Metal is meta-physical, beyond life, a mirror to death. A bridge between lonely sentience and natural grace. Have you ever wondered why there's so many Heavy Metal album covers where there's a levitating guitar, sometimes set on fire, sometimes struck by lightning, once or twice coming out of an Albion lake, not a handler, a human in sight?

Heavy Metal knows itself, and even as it tries to perfect itself (=to kill itself) it rebels to that same process (it wants to stay alive). It levitates in the middle of the journey, it tries to have it all. That is what is most alluring about it, the headless statue that through chaos probability may magically find its head, the living who is dead. There is the violence of Heavy Metal - it has nothing to do with worldly pursuit of power, it has everything to do with to live and die at once. Breathing corpse. Beautiful & grotesque, morbidly angelic, a dream of death.


What there is to feel in Bethlehem's music can be found in the sound design of "Dictius Te Necare". You've probably heard a million different bands playing their variations of angry rock music by now, but please, return to that stupider, more primal state for a few seconds more and listen as if it's the only thing you've ever listened to. Classify the metaphysics of this with the urgency of survival. Beyond the obvious malice and menace of the screaming head, levitating high and low, laughing, weeping mumbling endlessly, there are other signifiers. Listen behind and around it. Dry, linear tremolo riffs abruptly giving away to open spaces where little happens. Stop thinking about this as entertainment, stop trying to have an opinion, a characterization that will make the incessant screaming head safe. You don't have to like it or dislike it, it isn't art, it isn't made by human beings, it is instead like the the stone, like a tree. It is there and what you do with it is imagine.

Amidst guitars and reverberated battery, the sound of fountain spring, few melancholy notes listlessly linger. The accusation towards Bethlehem of making music that sounds premeditatedly insane is a surface one, for those that can only hear the screaming head and cannot parse what it is saying. There are as many colors and movements here as there are inside any romantic art, though the value and meaning of them is dark. Whenever we most closest to a meaning, the band seemingly gives up, they run away at different directions, leaving behind distant murmurs or perhaps a lonely guitar playing little queen codas to nothing.

I do not know how many songs there are on this record, or what it is that separates one of them from the next. I have never listened to it in part, on purpose, nor do I have any favorite sequences I could point you towards as indicative of the benefits of it as entertainment. My mind rebels at trying to describe it, even. What I can tell you is that it took a long time to accept this music as it is, to look behind the screaming head. This achieved, what I am left with is a space that feels my own and yet alien. Listening to "Dictius Te Necare" for me is a dark walk outside on the inside... is it worth it to describe something so ingressive as if it's not? What would happen then?

Let's return to our smarter, modern, more self-aware mindsets now and see. The scientist has to say from his reductionist outlook and his Aristotelian tool set that this is made from riffs, common song structures, relatively safe minor melodies and common rock beats. There's even parts that sound like Iron Maiden and Scorpions. It is methodically robust, like most extreme metal, it is even conservative in structure. And yet, that screaming head, none of its choices make any sense. Could it be that it didn't make choices? It feels as if the band captured this person from the street, gave them the lyrics sheet and pressed record and this man cut off his head and let all the hateful blood jet out coldly, all at once, no grace or taste in it at all. Here are your “lyrics”, gents. Every word uttered perfectly, yet its all so wrong, the cadences out of time and the rhymes unfinished. This I believe to have been malice against the scientist, intentional and clear. If it is something Bethlehem did not want their music to be, is safe and enjoyable for the reductionist that pacifies everything with knowledge. Wrestling with art, armed with a scissor will always result to its wielder winning, but at what cost? When all the weird has been cut off for logic to add up, we're looking at the hands beating the instrument and saying how beautiful is the sound we have chosen out of it. If it was a matter of choice, there would be no instrument involved, music would be an academic thesis, printed and distributed but never felt in the space beyond space.

But that's not what we do with music. If "Dictius Te Necare" has a meaning, it's difficult to tie down. It's very lonely, but I am not lonely when I listen to it. It is dark, but it does not drive me to depression when I engage it. It is demented but I am saner and my focus more crystallized when I experience it. This is what romantic art does with the ghastliest of sources and it's how it's often misunderstood: the end result is of inspiration and imagination, not of impression and subjugation. What resonates, the quality to seek is not in values and ideals conjured but the space that's left sparse to wander.

Sunday, January 23, 2011

Pretension!



How can you climb a mountain to kill a God?
Why do you cross unknown lands, to kill our Gods?
Why do you build walls to starve our Gods?
Is it for the same reason you blind us?
Is this way you punish our children?
And rape our sisters?
When will we drown?
When will we burn?
Will you die with us? I think so
You are slicing your own wrists
You are tearing your own hearts
And you are drowning your own children
So you can end it... or we will
We are telling them the truth
And revealing all your lies
We do not need to climb a mountain
Or to cross unknown lands
Because we are Gods
And we will drown you
We will burn your homes
We the people, we the spirits, we the Gods


There's this complaint leveled against some Heavy Metal music that it is pretentious. Against actual human beings, it is a very winning strategy because we are all internally unsure of ourselves to various degrees. We assume roles we hope will win us various social benefits and it's a tell that we won't be getting what we need when we are exposed for 'trying too hard'. That's what pretension means, on the inter-personal level: you're trying too hard to act like a grown-up and I can tell, little boy. It's a very cutting critique because everyone is trying too hard. It's like the loser with no life that always jumps at the chance to berate others for being losers with no life. If we focus on the other guy, we're safe for the time being, right? Everybody's playing a game of hide and seek with each other, exposing as little of themselves as they can while still pursuing their social agenda, and always on the lookout to point at and laugh with the next-door emperor with no clothes.

I have problems with the term when used interpersonally not only because it presupposes generally unfair expectations, but because more importantly, it fails in describing the psychodynamics involved in social transactions. Nobody that talks to you is telling you anything real, even if they think it's real anyway. In the space where what they want and what you want interject, there's nothing real there, there's just pleasing congruity. Cries of pretension are a cheap description of something complex and they're used as weapon. However in the context of art it's worse, it becomes a really baffling critique that shows a fundamental misunderstanding on the part of the listener as to the inherent qualities of art.

All art is pretension. The very essence of art-making involves reaching outside the mundane and the expected. If there's a piece of music that has ever touched the reader and inspired them, chances are it wasn't made with any humility. With romantic art (the most naive type of art, perhaps) and Heavy Metal foremost (the naivest of the naive), this centered desire for teliosis, this death fascination, goes well beyond reason and 'realism'. Humility is for the living. It's really baffling that anyone would buy a record with a memento mori skull gazing back at them on the cover and expect anything mundane and humble.

What I get from this critique of metal music is that some listeners go to it thinking that it isn't romantic at all. It's a band, let's say, Mercyful Fate, who perhaps play some cool-ass riffs and have nice singalong songs, they're primarily a bunch of guys making entertainment. So if these guys are pretending to be something else than base level entertainers, then the entity of Mercyful Fate is pretentious, it's trying too hard, it's embarrassing. This is perhaps the mindset of the scene socialite; the social gamer that is trying to play angles to make friends and win status. They will side with the more honest artists whose art they think more realistically depicts their lives because that's who they want to make friends with, these people are the most useful (this is also the reason punk and hardcore scenes are still, and will always remain, the more active). I never wanted to make friends with Mercyful Fate -- as drawn as I am to that entity, I also fear it, I am surprised at what it can do. I feel reverence towards it. I may come to be entertained by their riffs and melodies, but I stay for something else entirely.

That may sound very basic to some of you, you might be baffled by what these people are trying to do to themselves with Heavy Metal. How can today's metal listeners be now leveling critique of pretension towards this type of music? It's because they think they're metalheads but they're really punkers.

Punk rock scenes often operate under the assumption that the musicians are true to a credo of beliefs and that these beliefs will factor into their every action, both artistic and mundane. Using this system, the scene will gage how 'down to earth' and 'real' the musicians are at any time. However, Heavy Metal music is very solipsist, it is impossible to judge the artist's ideology through the movement of the band itself... romantic art doesn't care about you and your friends. The only way for punker to gage Heavy Metal music is for how entertaining it is. Though metal musicians operate inside a society (the low level economics behind putting out records are certainly social) they're doing their hardest on the higher level to disregard those inherent modernist charges. The end result is that although punkers and metalheads, their scenes and their methods are (now, or perhaps always were?) very alike, their artistic product is variable in its resistance to social critique and scrutiny. Punk music (especially hardcore punk of the American variety) goes out of its way to be a transparent conduit to the belief sets of the individuals that make up the band, to be a reflection of 'real life' (whether it achieves that or if this is achievable anyway is a different discussion) whereas metal music goes out of its way to obscure the faulty individuals behind the music, instead to summon an entity as ancient as it is inscrutable with our modern tools of logic and dialectics. To look into a Heavy Metal record and comment on how pretentious is it is akin to looking inside a natural chasm or fountain spring and doing the same. That level of critique does nothing to the art - and it gives no tools for the critic to understand it either. Only disappointment can be found there for the listener. And then the natural question is, what are punk rockers doing in Heavy Metal scenes? Do they need it so much, to be disappointed? Is some existential belief in them hinged on finding pretenders and outing them? "Everyone is a liar", that sort of thing?

I believe the answer may be that after metal music's stab at the mainstream circa 1988-90 and the resulting commercial disaster, it went underground by necessity, to survive. There it met other debris of the same process like punk rock and gothic rock and whatnot, and these scenes cross-polinated with metal-curious punks leaving their ideological mark on (most of all) the then-nascent extreme types of metal. But that's a different post for a different time.

To offer a counterpoint to my position above, however, let's say that calling a piece of romantic art pretentious can also mean that the art is failing in its romantic intent even for the romantically-inclined critic. Though such theoretical entities should know better than to use that language, let's go with it. It is very embarrassing to be exposed to failing romantic art because it's an acute and unflattering reflection on us and how we spend our time to be caught up with such bullshit. So, effectively, when someone positively inclined toward romance, critiques a Heavy Metal record on grounds of pretension, what they might be really saying is "it doesn't capture me, it's transparent and I can see through it, to the people behind it and they're just people after all". Whereas calling something pretentious is a communication shutdown if there ever was one (and tellingly, the best invitation for flames), the above breakdown of the same accusation is perhaps braver and promotes further discussion.

Why do we feel let down when we can see that people are people after all? Is it that the stronger the spell may be, the worse it is when we realize what imperfect beings can temporarily summon such power over us? Is it the inevitable fallout of any masochism to be disenchanted when the one-who-hurts is demystified? Is this why some of us move towards auto-gratification (making our own Heavy Metal) instead?

Friday, January 21, 2011

Atrox - Contentum


Released in 2000 by Season Of Mist

Eivind - guitars
Rune - guitars, samples, sounds
Monika - vocals, synths
Tor Arne - drums
Hingst Hirbel - bass

There's a woman and a man inside every soul. Opposites longing for reconciliation, a lifetime spent to bridge this gap, one fashioned of modern usefulness and reason. Men destroy, women create, a quaint, outmoded line of thinking. Men will spear and kill and women will take the kill and make it into life, what a laughable simplification of the endlessly complicated human condition. A simple existence-for-existence drawing, it has nothing to offer the modern citizen. But this life we mock, invented perhaps, of the Neanderthal, whose memory for one hundred and fifty faces, vocations and uses dictates the span of his tribe, it might put a limit to his anxiety as well. His tribe is is world, his direction, you can see it on the horizon.

Mouths aghast when such words are said, on the faces of the facebook generation with the tens of thousands of faces and no clear vocations and uses, the sentient mind of the world-as-community. You savage, they cry: The tribe has no horizon, it is numberless. There is no space left nor is there function. Our raison d'être is to consume then shit ourselves out in smarter, more compact shapes. Our god is pleased with our invention.

This life is no longer simple. Inside human beings there burn the ancient natural calls for birth & death all the same - that we'll begrudgingly acknowledge. But the ever-longing for functional simplicity, for ease and safety that brought us here in this city -- is the one that represses the darker side, it must be repressed because there is nothing left to hunt, nowhere left to go. So we play video-games, and we watch like Americans sports and we fight bloodlessly with words on the internet and we watch televised renditions of atrocity in some faraway land and our destruction is so petty, our small deaths too small, more a sneeze than an orgasm - not even a dream's worth of sleep. We are now no longer animals. We are no longer men and women, we are ideas, our god is logic and in the eyes of this god, what is shameful must surely not exist, must have never existed.


But I feel it, the pull towards Nothingness and the lust for Everything. I want to die a thousand deaths and I want to create a universe of strange life. The dark magic of Heavy Metal to me is not a reminder of petty ideals and citylogic that your excretory grind-core achieves, it is a melancholy reminder of a landscape I have never visited, angles turned into themselves, ancient obsidian monuments carve the cerulean sky. I feel it so well yet my vision is blurry, like in a dream.


There's a woman and a man in me, I know. This world knows nothing, this world that dies every time I close my eyes, I must be imagining it. I will not trust it. Whatever decree your god has for me, whatever killing light he casts inside this cave to illuminate ideas and ideals, there is always a sharp shadow to hide within and imagine everything, askew, wrong, beautiful. In there, the dark dreaming pool, the carnage is shameless and in the winter of its respite, so is love.

Heavy Metal is masculine and feminine. Its surface description is of the latter form. Linear, pummeling riffs, fascist rhythmic dictation, killing thrust. This violence is what attracts us to it initially. But its core is feminine, because it is creative art, it is a genesis of pure emotion. It takes sounds and events and it makes them into something that would have never otherwise existed. What makes us respond to romantic art is this inner tenderness that one must wound and hurt so much to reach. There is the reconciliation of opposites that - I theorize - earlier man, less sentient and less comfortable, would achieve much more simply than the dualist worldbrain we're part of today allows for.


Atrox are a sister band to The 3rd and the Mortal. Their fascinating reflection to their atmospheric metal is warped; Where The 3rd and the Mortal achieved weightlessness and introspection through a very sanded-down and solemn audio sculpture, Atrox push towards a pluralist direction, awash with sight and sound and curious detours into caricature realms.

I remember buying this record after reading a bewildered review of it in a magazine. The reviewer couldn't parse the goings on in "Contentum", but through his description - which he meant to use as means of dismissal - I could see there would be something there for me. Indeed, on my first few listens it clicked instantly and seamlessly with my aesthetic sense and it is with difficulty now that I try to remove myself from it and look from the outside to describe it to you.

This music, I suppose, in this remote mode, is weird. The record cover is lurid with saturation and formless detail, beings of undefinable purpose and sense belong together in chaotic symmetry. The music inside might be upsetting because the singer tends to dance around the linear riffs wildly, almost maniacally at times. As the bird tries to escape the cage, the cage must grow around it in fractal fascination. Little about "Contentum" is straightforward, but not nothing. There's riffs and songs and metal here, but it's what dresses them that's curious.

Some sense can be forced on this curious record if its predecessor is examined. Of a more standard doom/death form, there the female vocals are used in the sedate & usual "beauty and the beast" mode pioneered by Theatre of Tragedy: a very anguished man is screaming prose and between his gasps, an ethereal female voice swims. This is how metalheads want their womanly presence in their metal: sexless and discrete, being told where to interject and with what geisha anecdote.

On "Contentum" there are no tortured male screams. The other difference is the constant melodic leads on both guitar and keyboards that decorate the muscular riffery underneath. This is a braver way to portray a womanly presence in Heavy Metal, one that is fleshed out, not the impossible idealized shadow of femininity but instead a human entity that travels freely from lower to higher strata, unbridled by laws and expectations, rude and playful as it is gracious and skilled. That female voice to me sounds, as it always sounded, like the voice of pure creation.

It's brave to write metal music like this, not only because there is no precedent for it but also because there's a reason there's not any precedent for it. Metalheads are embarrassed by the feminine aspect of their music even more than they're embarrassed by the maso-homosexual implication of being pummeled by riffs: Atrox conjure a space where their accomplished and directed attack seeks to destroy in familiar and pleasurable ways the listener while an impish female ghost witnesses and laughs. I can see why some metalheads were infuriated at the vocal excursions here, they're not discrete. They demand acknowledgment. This streak of manic assertion makes it an intensely female record, and that makes it even more difficult to present to the army of perpetually teenaged-feeling guys that make up the metal hordes. Atrox can be seen as if they're making fun of muscular metal with their vocal histrionics.

However, they're not. Opposites are reconciled through talent, here. For the extremities this record achieves in places, it very rarely feels as if it's pulling itself apart by going in many different directions at once. There's grace and nuance as to the positioning of voices and density. Atrox know what they're doing.


Also let's consider from the outside another reaction to this music, one not of bewilderment and annoyance, but passé and cynical acceptance. "So it's avant-garde metal with a gimmicky singer, Helm. What's the big deal?" It's true that in the essence of avant-garde often is the invention of a gimmick. A good reason why I contest the usage of the avant-garde term in metal music is exactly because metal music is far too constructed to be truly experimental. For every vocal pyrotechnic here, there are equally brilliant and nuanced rhythmic and melodic offerings on other instruments, the music coheres. Atrox achieves a gestalt that has little to do with 'experimental' music and much to do with carefully and conservatively considered compositional technique. Play the voices of almost any song here on a piano, and then compare that material with actual avant-garde music.

So it's an interesting thing to note that 'avant-garde' in metalhead perspective is a music that to outsiders sounds mostly like other metal music. The range of expression expected (and desired) by metalhead audiences is limited. There is a reason for this, it is that sound is only the gateway to something else for the metalhead, it is not the focus itself. Experimentalists of prime sound do not fascinate if they cannot take us where we long to go, in that place where chaos and order are reconciled, dreams of death assuage the modern scars of logic.


I hold what Atrox have achieved here in great respect, and it's one of the few cases I feel a little disappointment that there's been no merited follow-up to it from them or other hopefuls. The track "Ignoramus" here with its confused power-groove and ill-fitting atmosphere sadly suggests the direction that Atrox would take with every successive release. The balance is ruined. The beautiful is also the scary on "Contentum" - intuitive movement, non-directive, fluttering emotion, prone to exhaustive depths or heights, fragile as is strong - it comes from a woman's psyche. There should be more metal music that isn't afraid to show these colours. Euro-metal with washed out Opera singers doesn't achieve this, nor does extreme metal with women gurgling and screaming, pretending to be one of the boys.

True femininity brings terror to those accustomed to sexuality-as-spectacle for in it are carried a thousand desires, not all of them prepackaged and safe. The gamut of wistful playfulness, wanderlust, dramatic disappointment and ultimate melancholy - the emotional range of a teenager of full heart, before the world breaks them with logic, is here. We all know how our heart beats, but we're ashamed of some of it, most of it. When we're brave and enter Heavy Metal with romance in our eyes, we often yet overextend in the anger of destruction. To deny the equal pull towards creation, is to create lifeless monuments to the Nothing. Stillbirth. The risk must be taken, a smile must be carved on the stone - the playfulness and levity of this music stands important exactly because of how grave and serious its intent is to convey all of the psyche is. Life and death, together.

Monday, January 3, 2011

Heavy Metal Spectacle

Metalheads are easily impressed. The hook of Heavy Metal music on the surface level is the same spectacle that captures the attention of fans of other pop music, i.e. what the artist is wearing in their photo-shoot, what big statement they made in the press, how catchy the first melody of the first song on the record is, so on. On that level, how hard, fast and/or technical a metal band plays serves the same purpose as the new outfit worn by Lady Gaga. Different language, same argumentation.

Most Heavy Metal listeners aren't musicians themselves. I suspect an unquantifiable section of them are failed guitarists, but even so, failed for a reason. It's depressing to see how bands with little meaning to their music are often revered by metalheads as not only important but more important than pop music because they employ technical trickery that impresses the musical illiterate. Nearly everything metal music does on an aesthetic and compositional level is a more technically dense version of what more tame popular music does, only with the conceit that the added chops and technicality can only exist because they serve a higher purpose. Like many sophist arguments, underneath the hood this is a circular argument "Of course my metal is profound, otherwise why would it be so complicated sounding?"

Density doesn't equal complexity and complexity doesn't equal nuance. The more tech-heavy modern metal gets, the less it seems to have anything to say emotionally and the palette in which to say it becomes more and more monochromatic via dictates of loudness wars sound design. Instead modern metal is increasingly base, the basic idea is how most to augment the linear sexuality of the riff, the mechanised sadist thrust of sixteenths over double-bass. Slow metal, fast metal, noodly wanky prog metal and anthemic chorus-laden pop metal, all with the same values, all peaking over the red, all loudly cracking speakers in a simple triangle room. Speaker left, lonely guy, speaker right.


When humans are trying to describe reality, they do so in simple terms, simple stories that make sense, semi-realist fantasies that capture the generalized shape of something deeply confusing to make it safe, to domesticate it. Conspiracy theorists look at geopolitical happenings that are so infinitely complex to unravel and they offer simpler, safer constructs to explain away that feeling of dread inherent in gazing inside an endless machine: the Jews did it. The New World Order. I don't blame conspiracy theorists for reaching that caveman-structural end to their paranoia because 'simple solutions' is an ancient reflex. It got us where we are. It is inherent in the belief in basic language. In the adoration of grammar, as Nietzsche said, we may find the strongest suggestion that the populous is not finished with the concept of God.

Humans like simple things. If you can't explain it simply, it doesn't exist. The curious thing with the fantasies of these simple solutions is that once humans present them in the culture and if they achieve traction and enter the public subconscious, they inform the endlessly complex structures on which they are commenting on. This means that although the Jews are not controlling the world, after widespread conspiracy theorizing as to the opposite, there absolutely must be now influential (or self-considered influential) Jews that are stepping up to that fantasy, they're trying to control the world. They're trying to turn a fantasy into reality because a fantasy is simpler and safer. This effect is the same on all levels. Take how human beings explain away the complex interpersonal interactions between lovers in the model of 'women are from Venus, men from Mars'. Ludicrous as such dualism may be, after it has penetrated the public subconscious, there are now men who are trying to be extra Martian and women so unbearably and artificially pink that it becomes an aggressive, sadistic tactic. God does not exist but we have invented him and look how people flock to deities of all stripes and colors, they cannot all be right, can they? What if they're all right in the simple terms of their simple life story, though? What if the lowest-entry personality cult member is achieving the exact same grace that high-echelon Christians are? What if the biggest pull to simple structure is psychic safety?

Likewise, Heavy Metal music, a complex cultural and artistic phenomenon, has suffered decades of attempted simplifying, its rough edges sanded down for public consumption. Every new metal genre name is a wound in this sense, it is a further codification of what needs no more. And exactly because these tags and genre codes gain traction with the consumer public, this feeds back into the making of metal music on the primary level. Musicians are not trying to make unpredictable, chaotic art that may solidify as it itself desires, they're trying to make "thrash metal". "True death metal". "Orthodox black metal". They're channeling nothing more profound than their own surface expectations. They know beforehand what this music is supposed to be and they're trying to fit their inspiration in a predetermined mold. Modern heavy metal, as all modern art suffers from these expectations-coming-to-life. The more mainstream the metal strand, the clearer the ravages of this feedback loop: it has become what was infuriatingly the cliché outsider view of it was for decades: obnoxiously loud without nuance, subtlety and higher meaning. Deafening, pummeling walls of distortion that decorate either low angst or desire for fucking. It wasn't always so, but once humanity has fantasized a simple solution, outliers will subconsciously feel the pull to cater to the expectation, to belong, to exist.


Humans like simple solutions. They like structure and order. These things are safe, they mean we will not die today. But safety isn't exciting. Exactly because we know we will die someday, we also have a deep pull towards senselessness and chaos. The killing reverie of art is a homage to lust and death. We try to hide it and we pretty it up when we can no longer hide it but a very basic reason we celebrate art-making and art-experiencing is because it is startling to remember we know nothing and we're soon going to be not of this world. Nearing the gates of unfathomable delirium, from the first time ancient man banged a piece of wood and danced around a fire so high it could touch the black stars. Now that's exciting.

Art achieves holistic grace in that it is magic that tempers the forces of life but stands in awe against the uncontrollable chaos of death. It must grace both Apollo and Dionysus, otherwise it's not very good as art. If it's too structured, it becomes a (mainstream) video-game: put in specific data, get other, fancier but completely systematic data at the output, predictable as is may be pleasing. Most of modern metal is a video-game in this way: the consumer knows exactly what they're going to get for what they put in before they press play. Of course, humans cannot help being humans and even in the most predictable modernized vacuous metal records there are elements of chaotic death-reverie, startling jolts, no matter how brief and underachieved that remind of that other aspect of art, the dark reflection in the mirror pool: for you to live you must die a little.

Metalheads are easily impressed and they're self-conscious and of low self-esteem. They celebrate the tamest, the most video-game aspects of their beloved music in public conversation. How hard this band plays, how ripping the sound design of this band is, how many beats per minute this drummer can achieve, how many notes in this solo, how much this song sounds like that other song. Or even most insidiously, how sad this song makes one, how deep this band is, how far out the atmosphere of this record. Yet these things are expected, they knew they'd get that before they pressed play. What they got was pleasing melody, conservative, safe structure and a relatively good time. Metalheads often dress up those experiences common with any popular music fan throughout the world as something higher, more important, hidden behind the Heavy Metal ghost, the power of hi-gain distortion and double bass.

If someone is getting more out of their art than this, they must be startled, fundamentally shocked by it, even years after first contact. They struggle with words when called to explain the deepest core of what art does to them and most importantly, when pressed to find these words, they non-standard, they weird, like poetry perhaps. They moved to introspection because of art, they alter themselves in their ingress?

For most music listeners around the world there just isn't enough time and inclination for this. Metalheads aren't any different. The spectacle of art is a tyranny of safety. Much of our identity is defined by what we consume and we are listlessly reminded that our prime directive is to seek comfort and safety in things and services. The information of this way of life on art is captured on our syntax and grammar, subject, verb, object, a God a desire and a product.

Perhaps you've noticed that although I'm talking about music which means the most for me on this blog, I don't reach for hyperbole often. Aside from considerations of taste that inform my writing approach, there's a deeper reason for this. Frenzied praise common to most music reviews (and at the altera pars, cynical deconstruction) I believe are reflexes of self-obfuscation. They focus the reading on the supposedly valiant feats/grave evils the music is impacting on its own, cutting out the perception and life experience of the writer. This is the way to market to one and all. What I am trying to do with this blog is not to domesticate the art in this way, it is to connect disparate personal experiences, aesthetic charges semi-inherent in the form and reaching theory into a whole that is more exuberant and startling in its chaotic non-clarity than any riff or song on itself can accomplish in its disconnected safety. There's nothing to be impressed with in the guts of metal as a music, just melodies harmonies and rhythm like all before and after it and I tire of those that try so far to convince otherwise, to build a simple but grandiose metal machine to hide their persons behind. The parts of a music, the melodies, harmonies and rhythm are put together by people and they who listen to it are people too. To understand the true beauty of art in all its horror and grace is to understand them foremost.

Saturday, January 1, 2011

As to 'best of' lists, in case it wasn't clear...

Ask me again ten years from now if I'm still listening to anything that came out in 2010.

Friday, December 31, 2010

A - nd what's left

Since I'm almost done with the letter A (only Atrox left and I'm having some trouble writing that review because I don't want to repeat what was said in The 3rd And The Mortal review -- but I'll get it eventually) I figured I'd post mini-explanations of why I didn't include other exemplary records in my collection from the first letter of the alphabet in the final top100.

Autopsy - Mental Funeral

Archetypal death metal band from California, wildly influential in both their home country and abroad (especially in Sweden) with their superficially sloppy and rude but fundamentally composed and impactful attack. "Mental Funeral" is their second record, from 1991 and the one I find most effective as a long-runner, though I often listen to their best-of just as happily. Autopsy didn't write many bad songs and the worst they offer is some disposable punky side-waste they're excused for as far as I'm concerned. At their best they are very effective in channeling this morbid fascination with the dead and dying that oftentimes comes hand in hand with erections in puberty. They are most effective because they colour their death paeans with a sloppy, almost sexual sense of movement. Furthermore, of all the sound design approaches in metal music, Autopsy's has the most body to it, pungent and horrid as it may be.

However I do not include their otherwise excellent music in my top 100 because their many variations of

"Dead
Stiff and cold
In your box
To decay
Dead"


strike me as a rudimentary instrument with which to peel back the layers of meaning inherent in the sentience/mortality conundrum. More a shovel, less a scalpel. Their slower (for Autopsy only seem to have two modes, very slow and very fast) compositional aspect was parallelized by the British doom/death
bands like Paradise Lost whose odes to not only existentialist despair but also ancient beauty, strike closer to the core of my interests.

Artillery - By Inheritance

Thrash metal band from Denmark. Wild guitar gesticulations but very melodic, often close to the Megadeth approach to technothrash. I used to listen to a couple of their records a lot, and "By Inheritance" is the one I'd keep if I had more space in my heart. However over the years and with a stronger appreciation for the history of Heavy Metal music, I've realized that what Artillery achieve in 1990 with 'By Inheritance' has been preempted by a width of dutiful thrash acts, most of them American as is the usual. Though it's hard to find fault with the inventive and convincing riffery explored throughout this LP, after all it is hard to get excited about it too after you've found its well of inspiration to be more vital and innocent. Even their lyrics are a pastiche of thrash 'issues of the day', well after the expiration date of their poignancy. Small things like that pile up and so, sadly leave Artillery only barely under the limit of first-rate Heavy Metal.

Arcturus - La Masquerade Infernale

On the other hand this is not second-rate at all. Norwegian theatric & atmospheric metal with roots in the - then - vital black metal scene. This record has been a companion over many years but I no longer listen to it with any regularity. It seems to be one of these unfortunate cases where the aesthetic space that could be said to have been first colonized by Arcturus around that time, was later explored more successfully by bands of lesser ambition but more honed vision. The influence of Arcturus is expansive not in that there are Arcturus clones (and if there were I wouldn't prefer them to the real thing) but in that Arcturus and some co-aligned bands of their time made it okay for their scene of extreme metal to attempt left-field experiments. As is the thing with experiments, they're hit-and-miss. Much of the wandering on "La Masquerade Infernale" depends on novelty to carry it, but novelty passes and what is left is songs with less inherent meaning that expected, sometimes they feel under-composed or (less flatteringly for the writer of this critique) perhaps all that is really missing is a plethora of solid hooks and ear-candy.

This record enjoys a sterling reputation, though I suspect it is not often put to the test for it. It's something like an elitist achievement that I think certain Arcturus members would find ironically enjoyable, to be so widely respected yet so rarely enjoyed.

Angra - Holy Land

Brazilian europower, highly prized as saviors of that certain brand in what was in the mid '90s a very difficult era for the more traditional types of metal music. Led by a very charismatic vocalist & guitarist duo. This, their second release was part of the soundtrack of my youth and initiation to the mysteries of steel, along with other Teutonic power metal bands like Running Wild, Helloween and Blind Guardian.

The love didn't stick for Holy Land however because I started to feel the tensions between the more faux-classical/progressive/wimpy aspects of the band (spearheaded by their singer, Andre Matos) and their down-and-dirty speed metal ripping the cohesion of their music apart. It became uncomfortable to listen to something standing with one leg in metal, especially at such a formative age where being 'true' was very important. By the time 'Fireworks', their next record came out in 1998, it was abundantly clear Angra were saviors of nothing.

My Heavy Metal interests by that time were beginning to widen, I had accepted strains of extremity that I wouldn't be caught dead listening to only a year earlier, Angra, even at this, their best, seemed passé. This is unfair because, on revisitation, the material is mostly solid, however such weight of memories and expectations is almost impossible to shake off. And if I were to attempt to remedy such biases, it'd be for something with a more idiosyncratic taste than what remains, at the end of the day, another europower band.


Angel Witch - s/t

Seminal New Wave of British Heavy Metal record, sadly not the whole of it keeps up with two of its more well-known songs. Charmingly earnest like a lot of NWOBHM and very catchy, however uneven. The second best thing Angel Witch had going for them was the imagery that their name conjures. Probably my favorite metal-inversion name after 'Dream Death'. The strength of naming in Heavy Metal cannot be underestimated. I cannot listen to a band named 'Pigfuk' or perhaps worse, 'Lesbian', no matter how good their music might be, as the name conjures nothing grand in my mind. Sadly most of the great names seem to have been taken, which is to be expected with forty years of Heavy Metal history behind us.

I might be selling Angel Witch a bit short here, it does say something that I can play the title-track in my mind right now from beginning to end and enjoy myself for it, doesn't it? Sometimes when caught in public transportation without an mp3 player, I do this, meaning I play back Heavy Metal favorites in my brain, I can't be the only one? Well, "Angel Witch" is in the NWOBHM best-of for sure, even if the rest of the record doesn't achieve such high atmospheres. If you ever meet a metalhead who can't sing at least the chorus to that song, on the spot, they're possibly deluding themselves as to their subcultural identity.

Aftermath - Eyes of Tomorrow

Even a band like Coroner can have something of a clone, it seems. Well, that's selling Chicago's Aftermath short, actually, as they do some pretty inventive things with the "Mental Vortex" formula here, although much too late (1994) for it to be historically significant. Though I enjoy a couple of songs off of this often, listening to a whole record in one sitting proves tiring. The material is too homogeneous, though thrash metal's done worse in this respect. There are some pretty interesting lyrics here too "he has visions, he has premonitions / he can see, he knows / eyes of tomorrow / predictions have been made / throughout the course of history / the future can be seen" A heavy metal song about predestination, what do you know? The biggest reason I do not include this in my top 100 is that I have not yet had the fortitude to sit the whole record through, and I've had it for years and years. Though this certainly says something, I'm open to amending my position in the future, who knows what tomorrow'll show -- wait

Adramlech - Irae Melanox

Italian power/progressive metal which often is referenced as being similar to early Fates Warning. Low-rent guitar production cuts initial excitement short, though one gets used to many things when they're search for gems in the underground. It even becomes something of a curious merit of the record to be able to hear the bass and drums so clearly to the expense of the tinny guitars. Furthermore the trebly tone suits the tendency of the guitarists for dual leads and other harmonizations, because, though their two chosen tones are terrible, they are substantially different and complement each other well.

This record opens strong with 'Fearful Visions' and 'Zephyrus', both excellent tracks in which, even through his clumsy Italian-English, their talented singer manages to tap into potent lyrical symbols. The rest of the record is almost as good. I'm not including this in my top 100 due to lack of familiarization, as I've only been exposed to them for a couple of years.

Acid Bath - When the Kite String Pops

From the record cover down to the last note, Louisiana's Acid Bath are interested in juxtaposing the ugly with the uglier side of life. Their very talented frontman, Dax Riggs (who went on to a diverse career after this) is preoccupied with stories of drug abuse, social alienation and resultant psychic and physical violence. Acid Bath are excellent at this, at pushing real-life horror in the forefront while the listener is at the edge of the high that only well-written and performed metal music can achieve. However a certain air of falseness permeates this recording. I'm not saying that Acid Bath were strangers to the ugly side of life when they made this record, quite the opposite, it's an issue of aspiration, not inspiration. All Heavy Metal music is a pretension in that it reaches to something beyond one's experience, it is a leap of faith. It is relevant aesthetic sense and destination that dictates the direction of this leap. Given that all Heavy Metal music essentially hopes for something without evidence, I'd rather hope for something beautiful than find it beautiful to pretend to be hopeless. Hence, though I sometimes return to this record, it is always from the vantage of the alienated observer.

Abraxas - Future World & Shattered by a Terrible Prediction

I have fond memories of their "Shattered by a Terrible Prediction" EP as it was one of the first things that a dear friend of mine played me on his turntable when early into my Heavy Metal initiation. I remember he was impressed by how the lyric to the main song referenced the image on the cover of the record. Meaning augmenting meaning. I had forgotten about Abraxas for a long time between then and when I tracked that record down again some five years ago, online. The music of it, besides its obvious sentimental value to me, felt overly familiar (in both good and bad ways) and amateurish (only in bad ways). A more sloppy take on Helloween-styled speed metal, an almost lifted chorus section, double-bass and palm muted major melody. Though an interesting curio, I would never include it in a best-of list of any kind perhaps save of "...Other Teutonic speed metal you might have missed out on" along the likes of Scanner and Not Fragile.

However the shame here is that I took my sweet time to ever get to their belated follow-up "Future World" due to the somewhat underwhelming experience with the EP. Also that there is Helloween song named that, certainly didn't help.

In reality their "Future World" has little relation to Helloween, or their past sound in general. They play an ambitious form of power/progressive metal, augmented by startling dual-guitar fluency, beautiful melodies and tirelessly dynamic composition. I play the record often now that I have began to uncover its many graces but it'll be a few years before I'm ready to say if it belongs in the pantheon.

Angus - Track of Doom

Angus are a strange band. They're something of a throwback, playing a simple and derivative type of Heavy Metal that could be said to be passé even by its 1986 year of release. The songs of this Dutch quartet are mostly similar yet the music doesn't become boring. I guess Angus are a little like my AC/DC, which makes their choice of name apt. Their singer has a clear and imposing voice that I can't get enough of, strikes a similar feel to Dio's more mythological excursions. In a certain mindset, Angus become The Best Band That Ever Where, however in other mindsets its almost impossible to listen to them without spotting their lack of forward vision. Very earnest, driving stuff, but not as spiritually elevating as it'd have to be to be in my top100.

Agent Steel - Unstoppable Force

Talking about speed metal, here's the prime candidate, really. Paranoiac futurist/alien conspiracy speed metal at that. And therein lies the problem: though I enjoy this record to the point where I think my first whiplash-related injury that I remember was during the high note of the same-titled track, I really am not enamored with the concept of alien intelligence as the thematic focus of a Heavy Metal record. At least not in that literal sense,

"From the walls of the ocean
From the waters they rise
Share their wings they will take us
Hundred light years in minutes

Split through the cosmos
The universe is falling
Earth base II the city underwater

See Atlantis is rising
Watch the skeptic is sinking
From atop of the Andes
Stands our city of gold

YOU CAN'T STOP IT,
IT'S ALREADY COMING
TOO LATE! NO HIDING!
THEY'RE COMING FROM THE AIR
UNSTOPPABLE FORCE!!!
[solos]"


(the capitalization reproduced as found on darklyrics.com, as it best conveys the excitement on that chorus)

I mean, I feel slightly robbed when I am made to bang my head like there's no tomorrow for some space aliens that are coming from the air and it's too late to stop them. So what? I'm sure John Cyriis, singer and lyricist for the band at that time (and it turns out, he has returned to the fold for however briefly, in the present) takes the possibility of aliens amongst us and conspiracy theories much more seriously. I find it difficult to do the same.

At the Gates - The Red in the Sky Is Ours

Swedish fractured black/death metal with folkish influences and a very idiosyncratic idea on parallel guitar riffing that approaches what I sometimes call 'metalhead counterpoint'. Written by what we now know were gifted teenagers, it captures very lucidly (but not succinctly, as this music is rambling) the disparate psychological pulls of the introvert, talented adolescent. Teliosis and suicide, self-mutilation and hate for the outer. Right up my alley as it were, however not strong enough to be top100 material because of a lack of variety. Given their compositional approach, it's easy to take a part from one song and put it in another, or perhaps worse, to take a part of one song and have it be of no decreased quality for its loss. These are errors, so to speak, that make sense for At The Gates's early approach to music writing. When they went to correct them they ended up with commercialized and straightforward music that doesn't appeal to me, so it seems like a damned if they do and if they don't damned kind of situation. As a composer of fractured music of many parts, I have sympathy for At The Gates, but it's nonetheless a very taxing experience to follow this record through its many twists and turns down what at the end becomes a very well-trodden labyrinth, and though the emotional returns are perhaps worthwhile, there are other bands in my top100 which hit those beats just as well or better and also achieve other goals in the span of their record.

Amorphis - Tuonela

This artifact from the '90s by the Finnish once-death metal band Amorphis has been widely celebrated as a bridge between atmospheric metal and what was once briefly called alternative metal. The songs are very catchy, succinct and the sound design of them is obviously labored upon. The melancholy that characterizes the beautiful lyrics is then coated in a laminated sheen, it's easy to be impressed by that record but more difficult to feel close to it. Such was the fate of many '90's bands trying to become something more than Heavy Metal. Amorphis gave an interview to british magazine Terrorizer once from where I remember a very telling quote. When asked about their influences and music likes, they said "certainly nothing from the dreadful '80s". As the '80s where the apex of Heavy Metal music, this says a lot. Tuonela offers '70s art (and not progressive) rock trappings in an approachable '90s sleek mainstream metal veneer. The quality of the songs here overcomes the inherent weaknesses of that combo, not not enough for this to be something I can outright profess to love eternally.

Aarni - Bathos

Confounding Finnish experimental doom music. Has a humorous quality to it which is completely outside of how other metal bands have approached humor (usually awful Monty Python impressions by Germans is what we get, or worse, faux socially poignant didactic finger-wiggling by thrash bands) in that the joke here is that nothing makes tidy sense and whatever expectations the listener is trying to build through listening to the record are upset gently but certainly two minutes later. I suspect the point of this music is a celebration of quantum uncertainty as an end in itself, akin to reading Robert Anton Smith. To effectively hold no views, to have no identity, to be swallowed in potentiality. This goal I detect (and I'm glad to accept that I might have misunderstood Aar-- haha haha hahahah) is a high one, however the music is let down by a degree of amateurism in sound design and recording. Now, I am sure the personae involved in Aarni have a good (and cruelly humorous) explanation for sound shortcomings and how that may or may not fit into their meta-concept, but for me those explainations will not fix the problems with the recording here.

All this isn't to say that Aarni are a joke band. The record doesn't make tidy sense but it certainly achieves a (messy) mood and there is a worthwhile construct to revisit here. I just feel that the Aarni entity has it in them to make this record again, better.

Ageless Wisdom - demo

Greek Manilla Road-esque Heavy Metal worship with a tender heart and the force of steel. As much as I love these two songs (and I love them fierily) they're just two songs. Get over it, Helm.

Annon Vin - A New Gate

Voivodesque progressive metal (with roots in technothrash, as it were) with overdone vocal harmonies on top. One of many German bands enamored with that type of music, they congregated around Mekong Delta like most. Their vocal harmonies are distinct and rare enough in metal music (not to mention, thrash metal) that they have a little page in HM history just to themselves. The quirky Nothingface-esque guitar playing and the active and inventive bass lines carry the songs just as well as the alien metal Beach Boys thing their singer has going for himself (as it is, unlike the Beach Boys, one person singing all the harmony parts on multitrack recording here). However problems persist. Being out of key in one voice is problem enough, harmony vocals that quiver around their intended note is sometimes too much. The material however is very promising and I might get over my small issues with this record and find a place for it in the pantheon.

Aspid - Extravastation

Raging Russian technothrash in the vein of Destruction's "Cracked Brain", only more accomplished in that particular metal idiom. I listen to this a lot and constantly find new things to love. However it's far too soon to tell if it's top100 material. Check back with me five years or more from now.

Abstract Algebra - s/t

Post-modern power/progressive project by Candlemass's Leif Edling. Much of interest to be found here, great range and variety that Edling would never reattempt. The sound design is modern and robust, the music deceptively simple for what it attempts to convey. At one time many thought the future of metal music might be found in outings such as these, however for good or worse it wasn't to be.

Not every song holds up to scrutiny and even a few that do outstay their welcome with an extra chorus or whatnot. Minor faults for a minor classic whose main reason of exclusion to my top100 list isn't that it's not good enough musically, but what it means, what it stands for.

Angel Corpse - Exterminate

Raging death/black metal. The graces of this record are compositional and aesthetic, not just of blunt force as many exclaim. Their singer has taken the time to craft the rhythmics of his vocal delivery in such a way that, although his range is limited, whenever he rips through his verses and choruses, the music flows onward. Most death/black vocals are throwaway rasps ("well, someone has to sing something, this isn't Cynic for goat's sake!"), or timekeepers at best. The riffery is of high quality as well, warped and adventurous it underlines the feeling of triumph and transmogrification that the whole of this achieves. I rarely listen to this genre because its exact problem is lack of flow and cohesion between parts, as well as aesthetic dullness. Angel Corpse are sharp. They achieve a strange sense of beauty with their death/thrash that would be envied by high caliber progressive metal bands. Part of it is that the beats they hit are few and work well together (for example, the tempo is usually fast or faster -- easier to write music that flows when there aren't many meter shifts) but the talent, forethought and hard work that went into this record cannot be denied.

All that said, I do not have a strong like for blasphemy and iconoclasm as an end in itself and this is the concept in which Angel Corpse at this stage in their career were working within. There is no shock for me nor is there any empowerment at christmaiming lyrics. It is a small shame because seriously, these are some of the best Heavy Metal lyrics written from a technical and aesthetic standpoint. Eloquent and well-considered as rhythmic devices that capture attention. I can feel that the singer and lyricist here (I deny the possibility that they are two different people) spent a long amount of time just shifting words back and forth, finding synonyms for words that lend to a better cadence and so on.

At the end of the day this music screams 'Assertion of Will on the Weak' to me and the question begged is what the one asserting is obfuscating in their own psyche that compels them to this demagoguery. These questions are not acknowledged, much less answered here and that's what I would have liked of Angel Corpse to consider this a perfect record. Am I asking too much? I think that in that this record compels me to rise my expectations of what a christraping black/death record can do you may glean how impressed I am with its quality.

Friday, December 17, 2010

Totalitarianism in Heavy Metal

Heavy Metal music has been often accused of promoting such naughty ideals. I've briefly touched on why Heavy Metal as ideology and ideology in Heavy Metal are problematic, but this is of a slightly different focus. Let's say Heavy Metal indeed can carry the weight of an ideological system and communicate it succinctly and attractively to the impressionable public, like propaganda. Does Heavy Metal promote Fascism, Nazism or other Totalitarian-regime ideas?

Heavy Metal indeed speaks often of willpower and personal triumph. Misconstruing slightly Friedrich Nietzsche's philosophical output, most of (especially '80s) Heavy Metal seems to promote a 'Noble Savage' ideal, where a man may achieve grace unhindered by the moral dictum of society, somehow inside it (sometimes) but above it (always). Heavy Metal loathes the idea that society must be obeyed, that the Other should be the master. One should burn themselves pure and strong as steel and withstand the outside forces of the world. Anyone introverted enough, and anyone with romance beating in their hearts finds that conception pleasing on some level regardless of its practical impossibility.

Yes, Heavy Metal, in its ignorance, crowns willpower as the prime mover of history. The strong individuals do, the weak are crushed, the world keeps on turning. This is very close to the practical center of many totalitarian social regimes where the privileged classes profit and the underprivileged one suffers. However most Heavy Metal music doesn't go into detail on where will this mysterious willpower come from that will push the strong to be strong and is curiously lacking in the weak that are to be crushed. This is key in understanding the appeal of Fascism and Nazism. The magic organon that explains willpower in those systems is pure blood and biological predestination. You are strong because you are a true German, not an inferior mudblood. And the true Germans must come together and create a society where the weak shall be in the service of the strong, forever. The favoured class of citizen is stroked by this premise because they do not have to do anything to be the chosen ones. They were such just by being born with a specific of genes.

Heavy Metal scoffs at the idea of society and predestination. Heavy Metal sees teliosis as the product of intense hard work. The reader will find very little of this music (especially in the naive '80s) promoting socialism of any sort, Communism or Fascism, wide-set social change and organized movement. For all its talk of internal willpower and becoming strong and defeating weakness, it doesn't get to how that would change and reshape society and how class-based society would take these ubermen, were they to exist. Nor does it explain where this willpower come from, it presupposes that the listener will conjure it somehow out of thin air. This is both the draw of HM music for teenagers, who feel perpetually powerless, and also the explanation on why its listeners are a curious breed of masochists.

The center of Heavy Metal's fascination with power is not relevant to the actual, real-life practical applications of power. Heavy Metal loves the psychological idea of power, the premise of external control being the mirror of internal control. Heavy Metal loves power because the people that write Heavy Metal are not powerful. It is an ode to a god, so to speak. When Heavy Metal goes on about being strong and crushing the weak, it is not describing the reality of the world's strongest men, it's not metal made for Conglomerate super-Companies and world leaders. It is instead negotiating a method for purging internal weakness and achieving total control, for the small fries that are enamored with the idea of self-actualization.

However, as I've gone on about before, total internal control can be actualized only in death; for one to be perfect, they must be ended. The psychological weight of this realization is what pushes Heavy Metal music to conceptualize its inner ambition as outer force: since we do not want to kill our own selves to be in absolute control, we shall slay the Other, pacify the plains and with a commanding gaze, survey all that is around us as static, ended, complete. The death of the outer to appease the fear of inner death, hail satan! In this way, Heavy Metal appears scary to the outsider. However the theater is easily exposed when the outsider realizes that the only action the small fry enamored with Heavy Metal usually takes towards that 'death of the outer', is to print a fanzine, make a small record label or record its own Heavy Metal.

Furthermore the hopelessness of the idea that for one to be complete they must die is what causes revolt, the draw towards chaos, improbability and randomness. Perhaps if we were to turn our gazes away from the headless, perfect statue, given that all is possible in quantum probability, we may turn our gaze on it again and chaos will have altered reality, given it back its head. A way to have everything and still exist, Heavy Metal pulls towards the impossible. That pull is creative however and also feeds back into the creation of more Heavy Metal artifacts. Every record made with this intent is a small chaos probability field, a magical grimoire that may or may not give life in death.


Heavy Metal has endured a brief cultural heyday in the end run of the '80s that brought it to the attention of teenagers of every stripe. Jocks listened to Judas Priest and beat up the nerds in school that Judas Priest's music was intended for. At that curious peak of its popularity, perhaps it had under its wings believers of every sort of ideology who then fervently tried to bend metal to support them (and this explains progressive metal and its modernist/humanist conception as well). However soon after this sort of music was forgotten for other more pliable forms of pop and the demagogues and ideologues fled, those that remained with it (and still remain) are the wimps and nerds and shy introverts (with sometimes big internet mouths) who harbor said desires for control and self-actualization. They are harmless. At worst they shall concoct further dark magic of world destruction that will manifest itself with... yet another black metal cd. Heavy Metal doesn't lead anyone to congregate with like-minded bigots and go on rampages against the weak. The skinheads and other neo-nazis that do that sort of thing and also listen to metal music would do it without metal music as well. Hitler would look at the National Socialist Black Metal bigots screaming in the woods about a 'purer race' and send them panda face-first into the crematoriums.

Heavy Metal is psychotherapy for introverted teenagers, it's not a means for social change. It holds its own dangers and rewards for the individual. Those that are afraid or hostile towards Heavy Metal for ideological issues misunderstand it, either due to not being familiarized with it or willingly doing so, and with some directed malice at that. It is especially curious how proponents of other musical subcultures like indie rock and punk are so scathing in their critique of Heavy Metal as ideology while at the same time are so enamored with its sonic attack, which they have in recent years thoroughly appropriated. There is now a great plethora of post-metal releases in which there is no exaltation towards willpower, no individualism, no romantic poetry of any kind. Instead they are characterized by either oblique and sometimes completely obfuscated lyrics coupled with natural-neutral iconography and aesthetics, or straight-up teenage anger and angst without any higher direction. If Heavy Metal music is socially relatively harmless as I suggest, then these post-metal mixed strands of it are instead safe for it. Heavy Metal music has had its kitty claws removed and those that are the most upset from this are fashioning their scathing retorts to society in the form of jewel cases and cds, with which you cannot seriously wound or maim anyone, as far as I know. The intended audience doesn't care. Instead eager metalhead masochists lap up these odes to world destruction are the proverbial converted choir and the cacophonous feedback-choral that is their aggregate quantity is what we call 'the underground'.